Joanna Rodney
Joanna Rodney's Highlights
Joanna Rodney
highlighted Joshua 8:1-35 NLT
Early the next morning Joshua roused his men and started toward Ai, accompanied by the elders of Israel. All the fighting men who were with Joshua marched in front of the town and camped on the north side of Ai, with a valley between them and the town. That night Joshua sent about 5,000 men to lie in ambush between Bethel and Ai, on the west side of the town. So they stationed the main army north of the town and the ambush west of the town. Joshua himself spent that night in the valley. When the king of Ai saw the Israelites across the valley, he and all his army hurried out early in the morning and attacked the Israelites at a place overlooking the Jordan Valley. But he didn’t realize there was an ambush behind the town. Joshua and the Israelite army fled toward the wilderness as though they were badly beaten. Then all the men in the town were called out to chase after them. In this way, they were lured away from the town. There was not a man left in Ai or Bethel who did not chase after the Israelites, and the town was left wide open. Then the LORD said to Joshua, “Point the spear in your hand toward Ai, for I will hand the town over to you.” Joshua did as he was commanded. As soon as Joshua gave this signal, all the men in ambush jumped up from their position and poured into the town. They quickly captured it and set it on fire. Then the LORD said to Joshua, “Do not be afraid or discouraged. Take all your fighting men and attack Ai, for I have given you the king of Ai, his people, his town, and his land. When the men of Ai looked behind them, smoke from the town was filling the sky, and they had nowhere to go. For the Israelites who had fled in the direction of the wilderness now turned on their pursuers. When Joshua and all the other Israelites saw that the ambush had succeeded and that smoke was rising from the town, they turned and attacked the men of Ai. Meanwhile, the Israelites who were inside the town came out and attacked the enemy from the rear. So the men of Ai were caught in the middle, with Israelite fighters on both sides. Israel attacked them, and not a single person survived or escaped. Only the king of Ai was taken alive and brought to Joshua. When the Israelite army finished chasing and killing all the men of Ai in the open fields, they went back and finished off everyone inside. So the entire population of Ai, including men and women, was wiped out that day—12,000 in all. For Joshua kept holding out his spear until everyone who had lived in Ai was completely destroyed. Only the livestock and the treasures of the town were not destroyed, for the Israelites kept these as plunder for themselves, as the LORD had commanded Joshua. So Joshua burned the town of Ai, and it became a permanent mound of ruins, desolate to this very day. Joshua impaled the king of Ai on a sharpened pole and left him there until evening. At sunset the Israelites took down the body, as Joshua commanded, and threw it in front of the town gate. They piled a great heap of stones over him that can still be seen today. You will destroy them as you destroyed Jericho and its king. But this time you may keep the plunder and the livestock for yourselves. Set an ambush behind the town.” Then Joshua built an altar to the LORD, the God of Israel, on Mount Ebal. He followed the commands that Moses the LORD’s servant had written in the Book of Instruction: “Make me an altar from stones that are uncut and have not been shaped with iron tools.” Then on the altar they presented burnt offerings and peace offerings to the LORD. And as the Israelites watched, Joshua copied onto the stones of the altar the instructions Moses had given them. Then all the Israelites—foreigners and native-born alike—along with the elders, officers, and judges, were divided into two groups. One group stood in front of Mount Gerizim, the other in front of Mount Ebal. Each group faced the other, and between them stood the Levitical priests carrying the Ark of the LORD’s Covenant. This was all done according to the commands that Moses, the servant of the LORD, had previously given for blessing the people of Israel. Joshua then read to them all the blessings and curses Moses had written in the Book of Instruction. Every word of every command that Moses had ever given was read to the entire assembly of Israel, including the women and children and the foreigners who lived among them. So Joshua and all the fighting men set out to attack Ai. Joshua chose 30,000 of his best warriors and sent them out at night with these orders: “Hide in ambush close behind the town and be ready for action. When our main army attacks, the men of Ai will come out to fight as they did before, and we will run away from them. We will let them chase us until we have drawn them away from the town. For they will say, ‘The Israelites are running away from us as they did before.’ Then, while we are running from them, you will jump up from your ambush and take possession of the town, for the LORD your God will give it to you. Set the town on fire, as the LORD has commanded. You have your orders.” So they left and went to the place of ambush between Bethel and the west side of Ai. But Joshua remained among the people in the camp that night.
Mar 21
Joanna Rodney
highlighted Joshua 7:1-26 NLT
But the LORD said to Joshua, “Get up! Why are you lying on your face like this? Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction. “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the LORD, the God of Israel, says: Hidden among you, O Israel, are things set apart for the LORD. You will never defeat your enemies until you remove these things from among you. “In the morning you must present yourselves by tribes, and the LORD will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the LORD will point out the guilty clan. That clan will then come forward, and the LORD will point out the guilty family. Finally, each member of the guilty family must come forward one by one. The one who has stolen what was set apart for destruction will himself be burned with fire, along with everything he has, for he has broken the covenant of the LORD and has done a horrible thing in Israel.” Early the next morning Joshua brought the tribes of Israel before the LORD, and the tribe of Judah was singled out. Then the clans of Judah came forward, and the clan of Zerah was singled out. Then the families of Zerah came forward, and the family of Zimri was singled out. Every member of Zimri’s family was brought forward person by person, and Achan was singled out. Then Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, by telling the truth. Make your confession and tell me what you have done. Don’t hide it from me.” But Israel violated the instructions about the things set apart for the LORD. A man named Achan had stolen some of these dedicated things, so the LORD was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri son of Zerah, of the tribe of Judah. Achan replied, “It is true! I have sinned against the LORD, the God of Israel. Among the plunder I saw a beautiful robe from Babylon, 200 silver coins, and a bar of gold weighing more than a pound. I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.” So Joshua sent some men to make a search. They ran to the tent and found the stolen goods hidden there, just as Achan had said, with the silver buried beneath the rest. They took the things from the tent and brought them to Joshua and all the Israelites. Then they laid them on the ground in the presence of the LORD. Then Joshua and all the Israelites took Achan, the silver, the robe, the bar of gold, his sons, daughters, cattle, donkeys, sheep, goats, tent, and everything he had, and they brought them to the valley of Achor. Then Joshua said to Achan, “Why have you brought trouble on us? The LORD will now bring trouble on you.” And all the Israelites stoned Achan and his family and burned their bodies. They piled a great heap of stones over Achan, which remains to this day. That is why the place has been called the Valley of Trouble ever since. So the LORD was no longer angry. Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven. When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.” So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Ai chased the Israelites from the town gate as far as the quarries, and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away. Joshua and the elders of Israel tore their clothing in dismay, threw dust on their heads, and bowed face down to the ground before the Ark of the LORD until evening. Then Joshua cried out, “Oh, Sovereign LORD, why did you bring us across the Jordan River if you are going to let the Amorites kill us? If only we had been content to stay on the other side! Lord, what can I say now that Israel has fled from its enemies? For when the Canaanites and all the other people living in the land hear about it, they will surround us and wipe our name off the face of the earth. And then what will happen to the honor of your great name?”
Mar 21
Joanna Rodney
highlighted Nahum 1:7 NLT
The LORD is good, a strong refuge when trouble comes. He is close to those who trust in him.
Mar 21
Joanna Rodney
highlighted Deuteronomy 31:1-30 NLT
Then Moses gave them this command: “At the end of every seventh year, the Year of Release, during the Festival of Shelters, you must read this Book of Instruction to all the people of Israel when they assemble before the LORD your God at the place he chooses. Call them all together—men, women, children, and the foreigners living in your towns—so they may hear this Book of Instruction and learn to fear the LORD your God and carefully obey all the terms of these instructions. Do this so that your children who have not known these instructions will hear them and will learn to fear the LORD your God. Do this as long as you live in the land you are crossing the Jordan to occupy.” Then the LORD said to Moses, “The time has come for you to die. Call Joshua and present yourselves at the Tabernacle, so that I may commission him there.” So Moses and Joshua went and presented themselves at the Tabernacle. And the LORD appeared to them in a pillar of cloud that stood at the entrance to the sacred tent. The LORD said to Moses, “You are about to die and join your ancestors. After you are gone, these people will begin to worship foreign gods, the gods of the land where they are going. They will abandon me and break my covenant that I have made with them. Then my anger will blaze forth against them. I will abandon them, hiding my face from them, and they will be devoured. Terrible trouble will come down on them, and on that day they will say, ‘These disasters have come down on us because God is no longer among us!’ At that time I will hide my face from them on account of all the evil they commit by worshiping other gods. “So write down the words of this song, and teach it to the people of Israel. Help them learn it, so it may serve as a witness for me against them. When Moses had finished giving these instructions to all the people of Israel, For I will bring them into the land I swore to give their ancestors—a land flowing with milk and honey. There they will become prosperous, eat all the food they want, and become fat. But they will begin to worship other gods; they will despise me and break my covenant. And when great disasters come down on them, this song will stand as evidence against them, for it will never be forgotten by their descendants. I know the intentions of these people, even now before they have entered the land I swore to give them.” So that very day Moses wrote down the words of the song and taught it to the Israelites. Then the LORD commissioned Joshua son of Nun with these words: “Be strong and courageous, for you must bring the people of Israel into the land I swore to give them. I will be with you.” When Moses had finished writing this entire body of instruction in a book, he gave this command to the Levites who carried the Ark of the LORD’s Covenant: “Take this Book of Instruction and place it beside the Ark of the Covenant of the LORD your God, so it may remain there as a witness against the people of Israel. For I know how rebellious and stubborn you are. Even now, while I am still alive and am here with you, you have rebelled against the LORD. How much more rebellious will you be after my death! “Now summon all the elders and officials of your tribes, so that I can speak to them directly and call heaven and earth to witness against them. I know that after my death you will become utterly corrupt and will turn from the way I have commanded you to follow. In the days to come, disaster will come down on you, for you will do what is evil in the LORD’s sight, making him very angry with your actions.” he said, “I am now 120 years old, and I am no longer able to lead you. The LORD has told me, ‘You will not cross the Jordan River.’ So Moses recited this entire song publicly to the assembly of Israel: But the LORD your God himself will cross over ahead of you. He will destroy the nations living there, and you will take possession of their land. Joshua will lead you across the river, just as the LORD promised. “The LORD will destroy the nations living in the land, just as he destroyed Sihon and Og, the kings of the Amorites. The LORD will hand over to you the people who live there, and you must deal with them as I have commanded you. So be strong and courageous! Do not be afraid and do not panic before them. For the LORD your God will personally go ahead of you. He will neither fail you nor abandon you.” Then Moses called for Joshua, and as all Israel watched, he said to him, “Be strong and courageous! For you will lead these people into the land that the LORD swore to their ancestors he would give them. You are the one who will divide it among them as their grants of land. Do not be afraid or discouraged, for the LORD will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” So Moses wrote this entire body of instruction in a book and gave it to the priests, who carried the Ark of the LORD’s Covenant, and to the elders of Israel.
Mar 17
Joanna Rodney
highlighted Deuteronomy 30:1-20 NLT
The LORD your God will delight in you if you obey his voice and keep the commands and decrees written in this Book of Instruction, and if you turn to the LORD your God with all your heart and soul. “This command I am giving you today is not too difficult for you, and it is not beyond your reach. It is not kept in heaven, so distant that you must ask, ‘Who will go up to heaven and bring it down so we can hear it and obey?’ It is not kept beyond the sea, so far away that you must ask, ‘Who will cross the sea to bring it to us so we can hear it and obey?’ No, the message is very close at hand; it is on your lips and in your heart so that you can obey it. “Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the LORD your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the LORD your God will bless you and the land you are about to enter and occupy. “But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy. “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! “In the future, when you experience all these blessings and curses I have listed for you, and when you are living among the nations to which the LORD your God has exiled you, take to heart all these instructions. You can make this choice by loving the LORD your God, obeying him, and committing yourself firmly to him. This is the key to your life. And if you love and obey the LORD, you will live long in the land the LORD swore to give your ancestors Abraham, Isaac, and Jacob.” If at that time you and your children return to the LORD your God, and if you obey with all your heart and all your soul all the commands I have given you today, then the LORD your God will restore your fortunes. He will have mercy on you and gather you back from all the nations where he has scattered you. Even though you are banished to the ends of the earth, the LORD your God will gather you from there and bring you back again. The LORD your God will return you to the land that belonged to your ancestors, and you will possess that land again. Then he will make you even more prosperous and numerous than your ancestors! “The LORD your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! The LORD your God will inflict all these curses on your enemies and on those who hate and persecute you. Then you will again obey the LORD and keep all his commands that I am giving you today. “The LORD your God will then make you successful in everything you do. He will give you many children and numerous livestock, and he will cause your fields to produce abundant harvests, for the LORD will again delight in being good to you as he was to your ancestors.
Mar 17
Joanna Rodney
highlighted Mark 15:1-47 NLT
(For he realized by now that the leading priests had arrested Jesus out of envy.) But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus. Pilate asked them, “Then what should I do with this man you call the king of the Jews?” They shouted back, “Crucify him!” “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!” So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified. The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment. They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head. Then they saluted him and taunted, “Hail! King of the Jews!” And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship. Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor. When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified. A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.) And they brought Jesus to a place called Golgotha (which means “Place of the Skull”). They offered him wine drugged with myrrh, but he refused it. Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece. It was nine o’clock in the morning when they crucified him. A sign announced the charge against him. It read, “The King of the Jews.” Two revolutionaries were crucified with him, one on his right and one on his left. The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You have said it.” Well then, save yourself and come down from the cross!” The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him. At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!” Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom. When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!” Then the leading priests kept accusing him of many crimes, Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph), and Salome. They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there. This all happened on Friday, the day of preparation, the day before the Sabbath. As evening approached, Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.) Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet. The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body. Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance. Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid. and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?” But Jesus said nothing, much to Pilate’s surprise. Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested. One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising. The crowd went to Pilate and asked him to release a prisoner as usual. “Would you like me to release to you this ‘King of the Jews’?” Pilate asked.
Mar 17
Joanna Rodney
highlighted James 1:2-12 NLT
And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements. God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world, and they are unstable in everything they do. Believers who are poor have something to boast about, for God has honored them.
Mar 17
Joanna Rodney
highlighted 2 Timothy 1:6-9 NLT
This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus.
Mar 15
Joanna Rodney
highlighted Mark 14:43-72 NLT
And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss. Then the others grabbed Jesus and arrested him. But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear. Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.” Then all his disciples deserted him and ran away. One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him, he slipped out of his shirt and ran away naked. They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered. Meanwhile, Peter followed him at a distance and went right into the high priest’s courtyard. There he sat with the guards, warming himself by the fire. Inside, the leading priests and the entire high council were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any. Many false witnesses spoke against him, but they contradicted each other. Finally, some men stood up and gave this false testimony: “We heard him say, ‘I will destroy this Temple made with human hands, and in three days I will build another, made without human hands.’” But even then they didn’t get their stories straight! Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” But Jesus was silent and made no reply. Then the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I AThen the high priest tore his clothing to show his horror and said, “Why do we need other witnesses? You have all heard his blasphemy. What is your verdict?” “Guilty!” they all cried. “He deserves to die!” Then some of them began to spit at him, and they blindfolded him and beat him with their fists. “Prophesy to us,” they jeered. And the guards slapped him as they took him away. Meanwhile, Peter was in the courtyard below. One of the servant girls who worked for the high priest came by and noticed Peter warming himself at the fire. She looked at him closely and said, “You were one of those with Jesus of Nazareth.” But Peter denied it. “I don’t know what you’re talking about,” he said, and he went out into the entryway. Just then, a rooster crowed. When the servant girl saw him standing there, she began telling the others, “This man is definitely one of them!” But Peter denied it again. A little later some of the other bystanders confronted Peter and said, “You must be one of them, because you are a Galilean.” Peter swore, “A curse on me if I’m lying—I don’t know this man you’re talking about!” And immediately the rooster crowed the second time. Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows twice, you will deny three times that you even know me.” And he broke down and wept.
Mar 15
Joanna Rodney
highlighted Mark 14:1-31 NLT
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus. On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?” So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there. In the evening Jesus arrived with the Twelve. As they were at the table eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.” Greatly distressed, each one asked in turn, “Am I the one?” It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. He replied, “It is one of you twelve who is eating from this bowl with me. For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!” As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.” And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many. I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.” Then they sang a hymn and went out to the Mount of Olives. On the way, Jesus told them, “All of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep will be scattered.’ But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.” Peter said to him, “Even if everyone else deserts you, I never will.” “But not during the Passover celebration,” they agreed, “or the people may riot.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.” “No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same. Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head. Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly. But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. She has done what she could and has anointed my body for burial ahead of time. I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Mar 15
Joanna Rodney
highlighted Deuteronomy 27:1-26 NLT
So you must obey the LORD your God by keeping all these commands and decrees that I am giving you today.” That same day Moses also gave this charge to the people: “When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people. And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Mount Ebal to proclaim a curse. “Then the Levites will shout to all the people of Israel: ‘Cursed is anyone who carves or casts an idol and secretly sets it up. These idols, the work of craftsmen, are detestable to the LORD.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who dishonors father or mother.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who steals property from a neighbor by moving a boundary marker.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who leads a blind person astray on the road.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who denies justice to foreigners, orphans, or widows.’ And all the people will reply, ‘Amen.’ Then Moses and the leaders of Israel gave this charge to the people: “Obey all these commands that I am giving you today. ‘Cursed is anyone who has sexual intercourse with one of his father’s wives, for he has violated his father.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who has sexual intercourse with an animal.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who has sexual intercourse with his sister, whether she is the daughter of his father or his mother.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who has sexual intercourse with his mother-in-law.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who attacks a neighbor in secret.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who accepts payment to kill an innocent person.’ And all the people will reply, ‘Amen.’ ‘Cursed is anyone who does not affirm and obey the terms of these instructions.’When you cross the Jordan River and enter the land the LORD your God is giving you, set up some large stones and coat them with plaster. Write this whole body of instruction on them when you cross the river to enter the land the LORD your God is giving you—a land flowing with milk and honey, just as the LORD, the God of your ancestors, promised you. When you cross the Jordan, set up these stones at Mount Ebal and coat them with plaster, as I am commanding you today. “Then build an altar there to the LORD your God, using natural, uncut stones. You must not shape the stones with an iron tool. Build the altar of uncut stones, and use it to offer burnt offerings to the LORD your God. Also sacrifice peace offerings on it, and celebrate by feasting there before the LORD your God. You must clearly write all these instructions on the stones coated with plaster.” Then Moses and the Levitical priests addressed all Israel as follows: “O Israel, be quiet and listen! Today you have become the people of the LORD your God.
Mar 15
Joanna Rodney
highlighted Deuteronomy 26:1-19 NLT
And now, O LORD, I have brought you the first portion of the harvest you have given me from the ground.’ Then place the produce before the LORD your God, and bow to the ground in worship before him. Afterward you may go and celebrate because of all the good things the LORD your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration. “Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns. Then you must declare in the presence of the LORD your God, ‘I have taken the sacred gift from my house and have given it to the Levites, foreigners, orphans, and widows, just as you commanded me. I have not violated or forgotten any of your commands. I have not eaten any of it while in mourning; I have not handled it while I was ceremonially unclean; and I have not offered any of it to the dead. I have obeyed the LORD my God and have done everything you commanded me. Now look down from your holy dwelling place in heaven and bless your people Israel and the land you swore to our ancestors to give us—a land flowing with milk and honey.’ “Today the LORD your God has commanded you to obey all these decrees and regulations. So be careful to obey them wholeheartedly. You have declared today that the LORD is your God. And you have promised to walk in his ways, and to obey his decrees, commands, and regulations, and to do everything he tells you. The LORD has declared today that you are his people, his own special treasure, just as he promised, and that you must obey all his commands. And if you do, he will set you high above all the other nations he has made. Then you will receive praise, honor, and renown. You will be a nation that is holy to the LORD your God, just as he promised.” “When you enter the land the LORD your God is giving you as a special possession and you have conquered it and settled there, put some of the first produce from each crop you harvest into a basket and bring it to the designated place of worship—the place the LORD your God chooses for his name to be honored. Go to the priest in charge at that time and say to him, ‘With this gift I acknowledge to the LORD your God that I have entered the land he swore to our ancestors he would give us.’ The priest will then take the basket from your hand and set it before the altar of the LORD your God. “You must then say in the presence of the LORD your God, ‘My ancestor Jacob was a wandering Aramean who went to live as a foreigner in Egypt. His family arrived few in number, but in Egypt they became a large and mighty nation. When the Egyptians oppressed and humiliated us by making us their slaves, we cried out to the LORD, the God of our ancestors. He heard our cries and saw our hardship, toil, and oppression. So the LORD brought us out of Egypt with a strong hand and powerful arm, with overwhelming terror, and with miraculous signs and wonders. He brought us to this place and gave us this land flowing with milk and honey!
Mar 15
Joanna Rodney
highlighted Deuteronomy 25:1-19 NLT
Ever afterward in Israel his family will be referred to as ‘the family of the man whose sandal was pulled off’! “If two Israelite men get into a fight and the wife of one tries to rescue her husband by grabbing the testicles of the other man, you must cut off her hand. Show her no pity. “You must use accurate scales when you weigh out merchandise, and you must use full and honest measures. Yes, always use honest weights and measures, so that you may enjoy a long life in the land the LORD your God is giving you. All who cheat with dishonest weights and measures are detestable to the LORD your God. “Never forget what the Amalekites did to you as you came from Egypt. They attacked you when you were exhausted and weary, and they struck down those who were straggling behind. They had no fear of God. Therefore, when the LORD your God has given you rest from all your enemies in the land he is giving you as a special possession, you must destroy the Amalekites and erase their memory from under heaven. Never forget this!“Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong. If the person in the wrong is sentenced to be flogged, the judge must command him to lie down and be beaten in his presence with the number of lashes appropriate to the crime. But never give more than forty lashes; more than forty lashes would publicly humiliate your neighbor. “You must not muzzle an ox to keep it from eating as it treads out the grain. “If two brothers are living together on the same property and one of them dies without a son, his widow may not be married to anyone from outside the family. Instead, her husband’s brother should marry her and have intercourse with her to fulfill the duties of a brother-in-law. The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel. “But if the man refuses to marry his brother’s widow, she must go to the town gate and say to the elders assembled there, ‘My husband’s brother refuses to preserve his brother’s name in Israel—he refuses to fulfill the duties of a brother-in-law by marrying me.’ The elders of the town will then summon him and talk with him. If he still refuses and says, ‘I don’t want to marry her,’ the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’
Mar 14
Joanna Rodney
highlighted Deuteronomy 24:1-22 NLT
“If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. You must wait outside while he goes in and brings it out to you. If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the LORD your God will count you as righteous. “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the LORD against you, and it would be counted against you as sin. “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes. “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. Always remember that you were slaves in Egypt and that the LORD your God redeemed you from your slavery. That is why I have given you this command. “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the LORD your God will bless you in all you do. “Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes a document of divorce, hands it to her, and sends her away from his house. When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. Remember that you were slaves in the land of Egypt. That is why I am giving you this command. When she leaves his house, she is free to marry another man. But if the second husband also turns against her, writes a document of divorce, hands it to her, and sends her away, or if he dies, the first husband may not marry her again, for she has been defiled. That would be detestable to the LORD. You must not bring guilt upon the land the LORD your God is giving you as a special possession. “A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married. “It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living. “If anyone kidnaps a fellow Israelite and treats him as a slave or sells him, the kidnapper must die. In this way, you will purge the evil from among you. “In all cases involving serious skin diseases, be careful to follow the instructions of the Levitical priests; obey all the commands I have given them. Remember what the LORD your God did to Miriam as you were coming from Egypt.
Mar 14
Joanna Rodney
highlighted Deuteronomy 23:1-25 NLT
“Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. Toward evening he must bathe himself, and at sunset he may return to the camp. “You must have a designated area outside the camp where you can go to relieve yourself. Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. The camp must be holy, for the LORD your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you. “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. Let them live among you in any town they choose, and do not oppress them. “No Israelite, whether man or woman, may become a temple prostitute. When you are bringing an offering to fulfill a vow, you must not bring to the house of the LORD your God any offering from the earnings of a prostitute, whether a man or a woman, for both are detestable to the LORD your God. “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. “If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the LORD. You may charge interest to foreigners, but you may not charge interest to Israelites, so that the LORD your God may bless you in everything you do in the land you are about to enter and occupy. “When you make a vow to the LORD your God, be prompt in fulfilling whatever you promised him. For the LORD your God demands that you promptly fulfill all your vows, or you will be guilty of sin. However, it is not a sin to refrain from making a vow. But once you have voluntarily made a vow, be careful to fulfill your promise to the LORD your God. “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle. “If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the LORD. “No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the LORD. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the LORD your God refused to listen to Balaam. He turned the intended curse into a blessing because the LORD your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites. “Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. The third generation of Edomites and Egyptians may enter the assembly of the LORD. “When you go to war against your enemies, be sure to stay away from anything that is impure.
Mar 14
Joanna Rodney
highlighted Deuteronomy 22:1-30 NLT
“You must not plow with an ox and a donkey harnessed together. “You must not wear clothing made of wool and linen woven together. “You must put four tassels on the hem of the cloak with which you cover yourself—on the front, back, and sides. “Suppose a man marries a woman, but after sleeping with her, he turns against her and publicly accuses her of shameful conduct, saying, ‘When I married this woman, I discovered she was not a virgin.’ Then the woman’s father and mother must bring the proof of her virginity to the elders as they hold court at the town gate. Her father must say to them, ‘I gave my daughter to this man to be his wife, and now he has turned against her. He has accused her of shameful conduct, saying, “I discovered that your daughter was not a virgin.” But here is the proof of my daughter’s virginity.’ Then they must spread her bed sheet before the elders. The elders must then take the man and punish him. They must also fine him 100 pieces of silver, which he must pay to the woman’s father because he publicly accused a virgin of Israel of shameful conduct. The woman will then remain the man’s wife, and he may never divorce her. “If you see your neighbor’s ox or sheep or goat wandering away, don’t ignore your responsibility. Take it back to its owner. “But suppose the man’s accusations are true, and he can show that she was not a virgin. The woman must be taken to the door of her father’s home, and there the men of the town must stone her to death, for she has committed a disgraceful crime in Israel by being promiscuous while living in her parents’ home. In this way, you will purge this evil from among you. “If a man is discovered committing adultery, both he and the woman must die. In this way, you will purge Israel of such evil. “Suppose a man meets a young woman, a virgin who is engaged to be married, and he has sexual intercourse with her. If this happens within a town, you must take both of them to the gates of that town and stone them to death. The woman is guilty because she did not scream for help. The man must die because he violated another man’s wife. In this way, you will purge this evil from among you. “But if the man meets the engaged woman out in the country, and he rapes her, then only the man must die. Do nothing to the young woman; she has committed no crime worthy of death. She is as innocent as a murder victim. Since the man raped her out in the country, it must be assumed that she screamed, but there was no one to rescue her. “Suppose a man has intercourse with a young woman who is a virgin but is not engaged to be married. If they are discovered, he must pay her father fifty pieces of silver. Then he must marry the young woman because he violated her, and he may never divorce her as long as he lives. If its owner does not live nearby or you don’t know who the owner is, take it to your place and keep it until the owner comes looking for it. Then you must return it. “A man must not marry his father’s former wife, for this would violate his father.Do the same if you find your neighbor’s donkey, clothing, or anything else your neighbor loses. Don’t ignore your responsibility. “If you see that your neighbor’s donkey or ox has collapsed on the road, do not look the other way. Go and help your neighbor get it back on its feet! “A woman must not put on men’s clothing, and a man must not wear women’s clothing. Anyone who does this is detestable in the sight of the LORD your God. “If you happen to find a bird’s nest in a tree or on the ground, and there are young ones or eggs in it with the mother sitting in the nest, do not take the mother with the young. You may take the young, but let the mother go, so that you may prosper and enjoy a long life. “When you build a new house, you must build a railing around the edge of its flat roof. That way you will not be considered guilty of murder if someone falls from the roof. “You must not plant any other crop between the rows of your vineyard. If you do, you are forbidden to use either the grapes from the vineyard or the other crop.
Mar 13
Joanna Rodney
highlighted Deuteronomy 21:1-23 NLT
“Suppose you go out to war against your enemies and the LORD your God hands them over to you, and you take some of them as captives. And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her. If this happens, you may take her to your home, where she must shave her head, cut her nails, and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife. But if you marry her and she does not please you, you must let her go free. You may not sell her or treat her as a slave, for you have humiliated her. “Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him. “Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. In such a case, the father and mother must take the son to the elders as they hold court at the town gate. “When you are in the land the LORD your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. The parents must say to the elders, ‘This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.’ Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid. “If someone has committed a crime worthy of death and is executed and hung on a tree, the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung is cursed in the sight of God. In this way, you will prevent the defilement of the land the LORD your God is giving you as your special possession. In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow. They must lead it down to a valley that has not been plowed or planted and that has a stream running through it. There in the valley they must break the heifer’s neck. Then the Levitical priests must step forward, for the LORD your God has chosen them to minister before him and to pronounce blessings in the LORD’s name. They are to decide all legal and criminal cases. “The elders of the town must wash their hands over the heifer whose neck was broken. Then they must say, ‘Our hands did not shed this person’s blood, nor did we see it happen. O LORD, forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.’ Then they will be absolved of the guilt of this person’s blood. By following these instructions, you will do what is right in the LORD’s sight and will cleanse the guilt of murder from your community.
Mar 13
Joanna Rodney
highlighted Deuteronomy 20:1-20 NLT
“As you approach a town to attack it, you must first offer its people terms for peace. If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. But if they refuse to make peace and prepare to fight, you must attack the town. When the LORD your God hands the town over to you, use your swords to kill every man in the town. But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the LORD your God has given you. “But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter. In those towns that the LORD your God is giving you as a special possession, destroy every living thing. You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the LORD your God has commanded you. This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the LORD your God. “When you are attacking a town and the war drags on, you must not cut down the trees with your axes. You may eat the fruit, but do not cut down the trees. Are the trees your enemies, that you should attack them? “When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The LORD your God, who brought you out of the land of Egypt, is with you! You may only cut down trees that you know are not valuable for food. Use them to make the equipment you need to attack the enemy town until it falls.When you prepare for battle, the priest must come forward to speak to the troops. He will say to them, ‘Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. For the LORD your God is going with you! He will fight for you against your enemies, and he will give you victory!’ “Then the officers of the army must address the troops and say, ‘Has anyone here just built a new house but not yet dedicated it? If so, you may go home! You might be killed in the battle, and someone else would dedicate your house. Has anyone here just planted a vineyard but not yet eaten any of its fruit? If so, you may go home! You might die in battle, and someone else would eat the first fruit. Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.’ “Then the officers will also say, ‘Is anyone here afraid or worried? If you are, you may go home before you frighten anyone else.’ When the officers have finished speaking to their troops, they will appoint the unit commanders.
Mar 13
Joanna Rodney
highlighted Mark 13:21-37 NLT
“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform signs and wonders so as to deceive, if possible, even God’s chosen ones. Watch out! I have warned you about this ahead of time! “At that time, after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken. Then everyone will see the Son of Man coming on the clouds with great power and glory. And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven. “Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. In the same way, when you see all these things taking place, you can know that his return is very near, right at the door. I tell you the truth, this generation will not pass from the scene before all these things take place. Heaven and earth will disappear, but my words will never disappear. “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert! “The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return. You, too, must keep watch! For you don’t know when the master of the household will return—in the evening, at midnight, before dawn, or at daybreak. Don’t let him find you sleeping when he arrives without warning. I say to you what I say to everyone: Watch for him!”
Mar 13
Joanna Rodney
highlighted Exodus 38:8 NLT
Bezalel made the bronze washbasin and its bronze stand from bronze mirrors donated by the women who served at the entrance of the Tabernacle.
Mar 13