Joanna Rodney
Joanna Rodney's Highlights
Joanna Rodney
highlighted Genesis 35:1-29 NLT
saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” Then God went up from the place where he had spoken to Jacob. Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there. Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.” Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day. Then Jacob traveled on and camped beyond Migdal-eder. While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it. These are the names of the twelve sons of Jacob: The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel were Joseph and Benjamin. The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. The sons of Zilpah, Leah’s servant, were Gad and Asher. These are the names of the sons who were born to Jacob at Paddan-aram. So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. Isaac lived for 180 years. Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him. So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.” So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family. Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau. Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”). Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him,
Jan 19
Joanna Rodney
highlighted Genesis 34:1-31 NLT
And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.” Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.” But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! But here is a solution. If every man among you will be circumcised like we are, then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. But if you don’t agree to be circumcised, we will take her and be on our way.” Hamor and his son Shechem agreed to their proposal. Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. and he went with his father, Hamor, to present this proposal to the leaders at the town gate. “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.” So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp. Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” “But why should we let him treat our sister like a prostitute?” they retorted angrily. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.” Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. Hamor, Shechem’s father, came to discuss the matter with Jacob. Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family, something that should never be done. Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons.
Jan 19
Joanna Rodney
highlighted Genesis 33:20 NLT
And there he built an altar and named it El-Elohe-Israel.
Jan 19
Joanna Rodney
highlighted Genesis 33:1-19 NLT
But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God! Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift. “Well,” Esau said, “let’s be going. I will lead the way.” But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die. Please, my lord, go ahead of your servant. We will follow slowly, at a pace that is comfortable for the livestock and the children. I will meet you at Seir.” “All right,” Esau said, “but at least let me assign some of my men to guide and protect you.” Jacob responded, “That’s not necessary. It’s enough that you’ve received me warmly, my lord!” So Esau turned around and started back to Seir that same day. Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”). Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town. Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver. Then Jacob looked up and saw Esau coming with his 400 men. So he divided the children among Leah, Rachel, and his two servant wives. He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last. Then Jacob went on ahead. As he approached his brother, he bowed to the ground seven times before him. Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept. Then Esau looked at the women and children and asked, “Who are these people with you?” “These are the children God has graciously given to me, your servant,” Jacob replied. Then the servant wives came forward with their children and bowed before him. Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him. “And what were all the flocks and herds I met as I came?” Esau asked. Jacob replied, “They are a gift, my lord, to ensure your friendship.” “My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”
Jan 19
Joanna Rodney
highlighted Genesis 32:1-4 NLT
As Jacob started on his way again, angels of God came to meet him. When Jacob saw them, he exclaimed, “This is God’s camp!” So he named the place Mahanaim. Then Jacob sent messengers ahead to his brother, Esau, who was living in the region of Seir in the land of Edom. He told them, “Give this message to my master Esau: ‘Humble greetings from your servant Jacob. Until now I have been living with Uncle Laban,
Jan 19
Joanna Rodney
highlighted Genesis 32:5-32 NLT
I am not worthy of all the unfailing love and faithfulness you have shown to me, your servant. When I left home and crossed the Jordan River, I owned nothing except a walking stick. Now my household fills two large camps! O LORD, please rescue me from the hand of my brother, Esau. I am afraid that he is coming to attack me, along with my wives and children. But you promised me, ‘I will surely treat you kindly, and I will multiply your descendants until they become as numerous as the sands along the seashore—too many to count.’” Jacob stayed where he was for the night. Then he selected these gifts from his possessions to present to his brother, Esau: 200 female goats, 20 male goats, 200 ewes, 20 rams, 30 female camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.” He gave these instructions to the men leading the first group: “When my brother, Esau, meets you, he will ask, ‘Whose servants are you? Where are you going? Who owns these animals?’ You must reply, ‘They belong to your servant Jacob, but they are a gift for his master Esau. Look, he is coming right behind us.’” Jacob gave the same instructions to the second and third herdsmen and to all who followed behind the herds: “You must say the same thing to Esau when you meet him. And be sure to say, ‘Look, your servant Jacob is right behind us.’” Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” So the gifts were sent on ahead, while Jacob himself spent that night in the camp. During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. After taking them to the other side, he sent over all his possessions. This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. Then the man said, “Let me go, for the dawn is breaking!” But Jacob said, “I will not let you go unless you bless me.” “What is your name?” the man asked. He replied, “Jacob.” “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel, because you have fought with God and with men and have won.” “Please tell me your name,” Jacob said. “Why do you want to know my name?” the man replied. Then he blessed Jacob there. Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” The sun was rising as Jacob left Peniel, and he was limping because of the injury to his hip. (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.) and now I own cattle, donkeys, flocks of sheep and goats, and many servants, both men and women. I have sent these messengers to inform my lord of my coming, hoping that you will be friendly to me.’” After delivering the message, the messengers returned to Jacob and reported, “We met your brother, Esau, and he is already on his way to meet you—with an army of 400 men!” Jacob was terrified at the news. He divided his household, along with the flocks and herds and camels, into two groups. He thought, “If Esau meets one group and attacks it, perhaps the other group can escape.” Then Jacob prayed, “O God of my grandfather Abraham, and God of my father, Isaac—O LORD, you told me, ‘Return to your own land and to your relatives.’ And you promised me, ‘I will treat you kindly.’
Jan 19
Joanna Rodney
highlighted Genesis 31:1-55 NLT
“One time during the mating season, I had a dream and saw that the male goats mating with the females were streaked, speckled, and spotted. Then in my dream, the angel of God said to me, ‘Jacob!’ And I replied, ‘Yes, here I am.’ “The angel said, ‘Look up, and you will see that only the streaked, speckled, and spotted males are mating with the females of your flock. For I have seen how Laban has treated you. I am the God who appeared to you at Bethel, the place where you anointed the pillar of stone and made your vow to me. Now get ready and leave this country and return to the land of your birth.’” Rachel and Leah responded, “That’s fine with us! We won’t inherit any of our father’s wealth anyway. He has reduced our rights to those of foreign women. And after he sold us, he wasted the money you paid him for us. All the wealth God has given you from our father legally belongs to us and our children. So go ahead and do whatever God has told you.” So Jacob put his wives and children on camels, and he drove all his livestock in front of him. He packed all the belongings he had acquired in Paddan-aram and set out for the land of Canaan, where his father, Isaac, lived. At the time they left, Laban was some distance away, shearing his sheep. Rachel stole her father’s household idols and took them with her. But Jacob soon learned that Laban’s sons were grumbling about him. “Jacob has robbed our father of everything!” they said. “He has gained all his wealth at our father’s expense.” Jacob outwitted Laban the Aramean, for they set out secretly and never told Laban they were leaving. So Jacob took all his possessions with him and crossed the Euphrates River, heading for the hill country of Gilead. Three days later, Laban was told that Jacob had fled. So he gathered a group of his relatives and set out in hot pursuit. He caught up with Jacob seven days later in the hill country of Gilead. But the previous night God had appeared to Laban the Aramean in a dream and told him, “I’m warning you—leave Jacob alone!” Laban caught up with Jacob as he was camped in the hill country of Gilead, and he set up his camp not far from Jacob’s. “What do you mean by deceiving me like this?” Laban demanded. “How dare you drag my daughters away like prisoners of war? Why did you slip away secretly? Why did you deceive me? And why didn’t you say you wanted to leave? I would have given you a farewell feast, with singing and music, accompanied by tambourines and harps. Why didn’t you let me kiss my daughters and grandchildren and tell them good-bye? You have acted very foolishly! I could destroy you, but the God of your father appeared to me last night and warned me, ‘Leave Jacob alone!’ And Jacob began to notice a change in Laban’s attitude toward him. I can understand your feeling that you must go, and your intense longing for your father’s home. But why have you stolen my gods?” “I rushed away because I was afraid,” Jacob answered. “I thought you would take your daughters from me by force. But as for your gods, see if you can find them, and let the person who has taken them die! And if you find anything else that belongs to you, identify it before all these relatives of ours, and I will give it back!” But Jacob did not know that Rachel had stolen the household idols. Laban went first into Jacob’s tent to search there, then into Leah’s, and then the tents of the two servant wives—but he found nothing. Finally, he went into Rachel’s tent. But Rachel had taken the household idols and hidden them in her camel saddle, and now she was sitting on them. When Laban had thoroughly searched her tent without finding them, she said to her father, “Please, sir, forgive me if I don’t get up for you. I’m having my monthly period.” So Laban continued his search, but he could not find the household idols. Then Jacob became very angry, and he challenged Laban. “What’s my crime?” he demanded. “What have I done wrong to make you chase after me as though I were a criminal? You have rummaged through everything I own. Now show me what you found that belongs to you! Set it out here in front of us, before our relatives, for all to see. Let them judge between us! “For twenty years I have been with you, caring for your flocks. In all that time your sheep and goats never miscarried. In all those years I never used a single ram of yours for food. If any were attacked and killed by wild animals, I never showed you the carcass and asked you to reduce the count of your flock. No, I took the loss myself! You made me pay for every stolen animal, whether it was taken in broad daylight or in the dark of night. Then the LORD said to Jacob, “Return to the land of your father and grandfather and to your relatives there, and I will be with you.” “I worked for you through the scorching heat of the day and through cold and sleepless nights. Yes, for twenty years I slaved in your house! I worked for fourteen years earning your two daughters, and then six more years for your flock. And you changed my wages ten times! In fact, if the God of my father had not been on my side—the God of Abraham and the fearsome God of Isaac—you would have sent me away empty-handed. But God has seen your abuse and my hard work. That is why he appeared to you last night and rebuked you!” Then Laban replied to Jacob, “These women are my daughters, these children are my grandchildren, and these flocks are my flocks—in fact, everything you see is mine. But what can I do now about my daughters and their children? So come, let’s make a covenant, you and I, and it will be a witness to our commitment.” So Jacob took a stone and set it up as a monument. Then he told his family members, “Gather some stones.” So they gathered stones and piled them in a heap. Then Jacob and Laban sat down beside the pile of stones to eat a covenant meal. To commemorate the event, Laban called the place Jegar-sahadutha (which means “witness pile” in Aramaic), and Jacob called it Galeed (which means “witness pile” in Hebrew). Then Laban declared, “This pile of stones will stand as a witness to remind us of the covenant we have made today.” This explains why it was called Galeed—“Witness Pile.” But it was also called Mizpah (which means “watchtower”), for Laban said, “May the LORD keep watch between us to make sure that we keep this covenant when we are out of each other’s sight. So Jacob called Rachel and Leah out to the field where he was watching his flock. If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us. “See this pile of stones,” Laban continued, “and see this monument I have set between us. They stand between us as witnesses of our vows. I will never pass this pile of stones to harm you, and you must never pass these stones or this monument to harm me. I call on the God of our ancestors—the God of your grandfather Abraham and the God of my grandfather Nahor—to serve as a judge between us.” So Jacob took an oath before the fearsome God of his father, Isaac, to respect the boundary line. Then Jacob offered a sacrifice to God there on the mountain and invited everyone to a covenant feast. After they had eaten, they spent the night on the mountain. Laban got up early the next morning, and he kissed his grandchildren and his daughters and blessed them. Then he left and returned home. He said to them, “I have noticed that your father’s attitude toward me has changed. But the God of my father has been with me. You know how hard I have worked for your father, but he has cheated me, changing my wages ten times. But God has not allowed him to do me any harm. For if he said, ‘The speckled animals will be your wages,’ the whole flock began to produce speckled young. And when he changed his mind and said, ‘The striped animals will be your wages,’ then the whole flock produced striped young. In this way, God has taken your father’s animals and given them to me.
Jan 19
Joanna Rodney
highlighted Genesis 30:1-43 NLT
Soon Zilpah presented him with a son. Leah named him Gad, for she said, “How fortunate I am!” Then Zilpah gave Jacob a second son. And Leah named him Asher, for she said, “What joy is mine! Now the other women will celebrate with me.” One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.” But Leah angrily replied, “Wasn’t it enough that you stole my husband? Now will you steal my son’s mandrakes, too?” Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.” So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. And God answered Leah’s prayers. She became pregnant again and gave birth to a fifth son for Jacob. She named him Issachar, for she said, “God has rewarded me for giving my servant to my husband as a wife.” Then Leah became pregnant again and gave birth to a sixth son for Jacob. When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I’ll die!” She named him Zebulun, for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” Later she gave birth to a daughter and named her Dinah. Then God remembered Rachel’s plight and answered her prayers by enabling her to have children. She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. And she named him Joseph, for she said, “May the LORD add yet another son to my family.” Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.” “Please listen to me,” Laban replied. “I have become wealthy, for the LORD has blessed me because of you. Tell me how much I owe you. Whatever it is, I’ll pay it.” Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care. Then Jacob became furious with Rachel. “Am I God?” he asked. “He’s the one who has kept you from having children!” You had little indeed before I came, but your wealth has increased enormously. The LORD has blessed you through everything I’ve done. But now, what about me? When can I start providing for my own family?” “What wages do you want?” Laban asked again. Jacob replied, “Don’t give me anything. Just do this one thing, and I’ll continue to tend and watch over your flocks. Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. In the future, when you check on the animals you have given me as my wages, you’ll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.” “All right,” Laban replied. “It will be as you say.” But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock. Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too.” Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s. Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob’s. As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys. So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. Bilhah became pregnant and presented him with a son. Rachel named him Dan, for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali, for she said, “I have struggled hard with my sister, and I’m winning!” Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife.
Jan 19
Joanna Rodney
highlighted Genesis 29:1-35 NLT
And because Rachel was his cousin—the daughter of Laban, his mother’s brother—and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle’s flock. Then Jacob kissed Rachel, and he wept aloud. He explained to Rachel that he was her cousin on her father’s side—the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban. As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story, Laban exclaimed, “You really are my own flesh and blood!” Jacob Marries Leah and Rachel After Jacob had stayed with Laban for about a month, Laban said to him, “You shouldn’t work for me without pay just because we are relatives. Tell me how much your wages should be.” Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. There was no sparkle in Leah’s eyes, but Rachel had a beautiful figure and a lovely face. Since Jacob was in love with Rachel, he told her father, “I’ll work for you for seven years if you’ll give me Rachel, your younger daughter, as my wife.” “Agreed!” Laban replied. “I’d rather give her to you than to anyone else. Stay and work with me.” Then Jacob hurried on, finally arriving in the land of the east. So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days. Finally, the time came for him to marry her. “I have fulfilled my agreement,” Jacob said to Laban. “Now give me my wife so I can sleep with her.” So Laban invited everyone in the neighborhood and prepared a wedding feast. But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. (Laban had given Leah a servant, Zilpah, to be her maid.) But when Jacob woke up in the morning—it was Leah! “What have you done to me?” Jacob raged at Laban. “I worked seven years for Rachel! Why have you tricked me?” “It’s not our custom here to marry off a younger daughter ahead of the firstborn,” Laban replied. “But wait until the bridal week is over; then we’ll give you Rachel, too—provided you promise to work another seven years for me.” So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. (Laban gave Rachel a servant, Bilhah, to be her maid.) He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well. So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years. When the LORD saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “The LORD has noticed my misery, and now my husband will love me.” She soon became pregnant again and gave birth to another son. She named him Simeon, for she said, “The LORD heard that I was unloved and has given me another son.” Then she became pregnant a third time and gave birth to another son. He was named Levi, for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!” Once again Leah became pregnant and gave birth to another son. She named him Judah, for she said, “Now I will praise the LORD!” And then she stopped having children. It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well. Jacob went over to the shepherds and asked, “Where are you from, my friends?” “We are from Haran,” they answered. “Do you know a man there named Laban, the grandson of Nahor?” he asked. “Yes, we do,” they replied. “Is he doing well?” Jacob asked. “Yes, he’s well,” they answered. “Look, here comes his daughter Rachel with the flock now.” Jacob said, “Look, it’s still broad daylight—too early to round up the animals. Why don’t you water the sheep and goats so they can get back out to pasture?” “We can’t water the animals until all the flocks have arrived,” they replied. “Then the shepherds move the stone from the mouth of the well, and we water all the sheep and goats.” Jacob was still talking with them when Rachel arrived with her father’s flock, for she was a shepherd.
Jan 19
Joanna Rodney
highlighted Genesis 22:1-24 NLT
And Abraham picked up the knife to kill his son as a sacrifice. At that moment the angel of the LORD called to him from heaven, “Abraham! Abraham!” “Yes,” Abraham replied. “Here I am!” “Don’t lay a hand on the boy!” the angel said. “Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son.” Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. Abraham named the place Yahweh-Yireh (which means “the LORD will provide”). To this day, people still use that name as a proverb: “On the mountain of the LORD it will be provided.” Then the angel of the LORD called again to Abraham from heaven. “This is what the LORD says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies. And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.” Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live. Some time later, God tested Abraham’s faith. “Abraham!” God called. “Yes,” he replied. “Here I am.” Soon after this, Abraham heard that Milcah, his brother Nahor’s wife, had borne Nahor eight sons. The oldest was named Uz, the next oldest was Buz, followed by Kemuel (the ancestor of the Arameans), Kesed, Hazo, Pildash, Jidlaph, and Bethuel. (Bethuel became the father of Rebekah.) In addition to these eight sons from Milcah, Nahor had four other children from his concubine Reumah. Their names were Tebah, Gaham, Tahash, and Maacah. “Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.” The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about. On the third day of their journey, Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told the servants. “The boy and I will travel a little farther. We will worship there, and then we will come right back.” So Abraham placed the wood for the burnt offering on Isaac’s shoulders, while he himself carried the fire and the knife. As the two of them walked on together, Isaac turned to Abraham and said, “Father?” “Yes, my son?” Abraham replied. “We have the fire and the wood,” the boy said, “but where is the sheep for the burnt offering?” “God will provide a sheep for the burnt offering, my son,” Abraham answered. And they both walked on together. When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood.
Jan 19
Joanna Rodney
highlighted Genesis 48:1-22 NLT
Jacob was half blind because of his age and could hardly see. So Joseph brought the boys close to him, and Jacob kissed and embraced them. Then Jacob said to Joseph, “I never thought I would see your face again, but now God has let me see your children, too!” Joseph moved the boys, who were at their grandfather’s knees, and he bowed with his face to the ground. Then he positioned the boys in front of Jacob. With his right hand he directed Ephraim toward Jacob’s left hand, and with his left hand he put Manasseh at Jacob’s right hand. But Jacob crossed his arms as he reached out to lay his hands on the boys’ heads. He put his right hand on the head of Ephraim, though he was the younger boy, and his left hand on the head of Manasseh, though he was the firstborn. Then he blessed Joseph and said, “May the God before whom my grandfather Abraham and my father, Isaac, walked— the God who has been my shepherd all my life, to this very day, the Angel who has redeemed me from all harm— may he bless these boys. May they preserve my name and the names of Abraham and Isaac. And may their descendants multiply greatly throughout the earth.” But Joseph was upset when he saw that his father placed his right hand on Ephraim’s head. So Joseph lifted it to move it from Ephraim’s head to Manasseh’s head. “No, my father,” he said. “This one is the firstborn. Put your right hand on his head.” But his father refused. “I know, my son; I know,” he replied. “Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations.” One day not long after this, word came to Joseph, “Your father is failing rapidly.” So Joseph went to visit his father, and he took with him his two sons, Manasseh and Ephraim. So Jacob blessed the boys that day with this blessing: “The people of Israel will use your names when they give a blessing. They will say, ‘May God make you as prosperous as Ephraim and Manasseh.’” In this way, Jacob put Ephraim ahead of Manasseh. Then Jacob said to Joseph, “Look, I am about to die, but God will be with you and will take you back to Canaan, the land of your ancestors. And beyond what I have given your brothers, I am giving you an extra portion of the land that I took from the Amorites with my sword and bow.” When Joseph arrived, Jacob was told, “Your son Joseph has come to see you.” So Jacob gathered his strength and sat up in his bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you fruitful, and I will multiply your descendants. I will make you a multitude of nations. And I will give this land of Canaan to your descendants after you as an everlasting possession.’ “Now I am claiming as my own sons these two boys of yours, Ephraim and Manasseh, who were born here in the land of Egypt before I arrived. They will be my sons, just as Reuben and Simeon are. But any children born to you in the future will be your own, and they will inherit land within the territories of their brothers Ephraim and Manasseh. “Long ago, as I was returning from Paddan-aram, Rachel died in the land of Canaan. We were still on the way, some distance from Ephrath (that is, Bethlehem). So with great sorrow I buried her there beside the road to Ephrath.” Then Jacob looked over at the two boys. “Are these your sons?” he asked. “Yes,” Joseph told him, “these are the sons God has given me here in Egypt.” And Jacob said, “Bring them closer to me, so I can bless them.”
Jan 19
Joanna Rodney
highlighted Genesis 47:1-31 NLT
Then Jacob blessed Pharaoh again before leaving his court. So Joseph assigned the best land of Egypt—the region of Rameses—to his father and his brothers, and he settled them there, just as Pharaoh had commanded. And Joseph provided food for his father and his brothers in amounts appropriate to the number of their dependents, including the smallest children. Meanwhile, the famine became so severe that all the food was used up, and people were starving throughout the lands of Egypt and Canaan. By selling grain to the people, Joseph eventually collected all the money in Egypt and Canaan, and he put the money in Pharaoh’s treasury. When the people of Egypt and Canaan ran out of money, all the Egyptians came to Joseph. “Our money is gone!” they cried. “But please give us food, or we will die before your very eyes!” Joseph replied, “Since your money is gone, bring me your livestock. I will give you food in exchange for your livestock.” So they brought their livestock to Joseph in exchange for food. In exchange for their horses, flocks of sheep and goats, herds of cattle, and donkeys, Joseph provided them with food for another year. But that year ended, and the next year they came again and said, “We cannot hide the truth from you, my lord. Our money is gone, and all our livestock and cattle are yours. We have nothing left to give but our bodies and our land. Why should we die before your very eyes? Buy us and our land in exchange for food; we offer our land and ourselves as slaves for Pharaoh. Just give us grain so we may live and not die, and so the land does not become empty and desolate.” Then Joseph went to see Pharaoh and told him, “My father and my brothers have arrived from the land of Canaan. They have come with all their flocks and herds and possessions, and they are now in the region of Goshen.” So Joseph bought all the land of Egypt for Pharaoh. All the Egyptians sold him their fields because the famine was so severe, and soon all the land belonged to Pharaoh. As for the people, he made them all slaves, from one end of Egypt to the other. The only land he did not buy was the land belonging to the priests. They received an allotment of food directly from Pharaoh, so they didn’t need to sell their land. Then Joseph said to the people, “Look, today I have bought you and your land for Pharaoh. I will provide you with seed so you can plant the fields. Then when you harvest it, one-fifth of your crop will belong to Pharaoh. You may keep the remaining four-fifths as seed for your fields and as food for you, your households, and your little ones.” “You have saved our lives!” they exclaimed. “May it please you, my lord, to let us be Pharaoh’s servants.” Joseph then issued a decree still in effect in the land of Egypt, that Pharaoh should receive one-fifth of all the crops grown on his land. Only the land belonging to the priests was not given to Pharaoh. Meanwhile, the people of Israel settled in the region of Goshen in Egypt. There they acquired property, and they were fruitful, and their population grew rapidly. Jacob lived for seventeen years after his arrival in Egypt, so he lived 147 years in all. As the time of his death drew near, Jacob called for his son Joseph and said to him, “Please do me this favor. Put your hand under my thigh and swear that you will treat me with unfailing love by honoring this last request: Do not bury me in Egypt. Joseph took five of his brothers with him and presented them to Pharaoh. When I die, please take my body out of Egypt and bury me with my ancestors.” So Joseph promised, “I will do as you ask.” “Swear that you will do it,” Jacob insisted. So Joseph gave his oath, and Jacob bowed humbly at the head of his bed. And Pharaoh asked the brothers, “What is your occupation?” They replied, “We, your servants, are shepherds, just like our ancestors. We have come to live here in Egypt for a while, for there is no pasture for our flocks in Canaan. The famine is very severe there. So please, we request permission to live in the region of Goshen.” Then Pharaoh said to Joseph, “Now that your father and brothers have joined you here, choose any place in the entire land of Egypt for them to live. Give them the best land of Egypt. Let them live in the region of Goshen. And if any of them have special skills, put them in charge of my livestock, too.” Then Joseph brought in his father, Jacob, and presented him to Pharaoh. And Jacob blessed Pharaoh. “How old are you?” Pharaoh asked him. Jacob replied, “I have traveled this earth for 130 hard years. But my life has been short compared to the lives of my ancestors.”
Jan 19
Joanna Rodney
highlighted Genesis 46:1-34 NLT
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.) The sons of Levi were Gershon, Kohath, and Merari. The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (though Er and Onan had died in the land of Canaan). The sons of Perez were Hezron and Hamul. The sons of Issachar were Tola, Puah, Jashub, and Shimron. The sons of Zebulun were Sered, Elon, and Jahleel. These were the sons of Leah and Jacob who were born in Paddan-aram, in addition to their daughter, Dinah. The number of Jacob’s descendants (male and female) through Leah was thirty-three. The sons of Gad were Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah. Beriah’s sons were Heber and Malkiel. These were the sons of Zilpah, the servant given to Leah by her father, Laban. The number of Jacob’s descendants through Zilpah was sixteen. The sons of Jacob’s wife Rachel were Joseph and Benjamin. So Jacob set out for Egypt with all his possessions. And when he came to Beersheba, he offered sacrifices to the God of his father, Isaac. Joseph’s sons, born in the land of Egypt, were Manasseh and Ephraim. Their mother was Asenath, daughter of Potiphera, the priest of On. Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were the sons of Rachel and Jacob. The number of Jacob’s descendants through Rachel was fourteen. The son of Dan was Hushim. The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem. These were the sons of Bilhah, the servant given to Rachel by her father, Laban. The number of Jacob’s descendants through Bilhah was seven. The total number of Jacob’s direct descendants who went with him to Egypt, not counting his sons’ wives, was sixty-six. In addition, Joseph had two sons who were born in Egypt. So altogether, there were seventy members of Jacob’s family in the land of Egypt. As they neared their destination, Jacob sent Judah ahead to meet Joseph and get directions to the region of Goshen. And when they finally arrived there, Joseph prepared his chariot and traveled to Goshen to meet his father, Jacob. When Joseph arrived, he embraced his father and wept, holding him for a long time. During the night God spoke to him in a vision. “Jacob! Jacob!” he called. “Here I am,” Jacob replied. Finally, Jacob said to Joseph, “Now I am ready to die, since I have seen your face again and know you are still alive.” And Joseph said to his brothers and to his father’s entire family, “I will go to Pharaoh and tell him, ‘My brothers and my father’s entire family have come to me from the land of Canaan. These men are shepherds, and they raise livestock. They have brought with them their flocks and herds and everything they own.’” Then he said, “When Pharaoh calls for you and asks you about your occupation, you must tell him, ‘We, your servants, have raised livestock all our lives, as our ancestors have always done.’ When you tell him this, he will let you live here in the region of Goshen, for the Egyptians despise shepherds.” “I am God, the God of your father,” the voice said. “Do not be afraid to go down to Egypt, for there I will make your family into a great nation. I will go with you down to Egypt, and I will bring you back again. You will die in Egypt, but Joseph will be with you to close your eyes.” So Jacob left Beersheba, and his sons took him to Egypt. They carried him and their little ones and their wives in the wagons Pharaoh had provided for them. They also took all their livestock and all the personal belongings they had acquired in the land of Canaan. So Jacob and his entire family went to Egypt—sons and grandsons, daughters and granddaughters—all his descendants. These are the names of the descendants of Israel—the sons of Jacob—who went to Egypt: Reuben was Jacob’s oldest son. The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi.
Jan 19
Joanna Rodney
highlighted Matthew 13:1-30 NLT
His disciples came and asked him, “Why do you use parables when you talk to the people?” He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand. This fulfills the prophecy of Isaiah that says, ‘When you hear what I say, you will not understand. When you see what I do, you will not comprehend. For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’ “But blessed are your eyes, because they see; and your ears, because they hear. I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it. “Now listen to the explanation of the parable about the farmer planting seeds: The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. Later that same day Jesus left the house and sat beside the lake. The seed on the rocky soil represents those who hear the message and immediately receive it with joy. But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew. “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. “‘No,’ he replied, ‘you’ll uproot the wheat if you do. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”
Jan 19
Joanna Rodney
highlighted John 7:38-39 NLT
Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)
Jan 19
Joanna Rodney
highlighted John 7:40-53 NLT
When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.” Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” So the crowd was divided about him. Some even wanted him arrested, but no one laid a hand on him. When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?” “We have never heard anyone speak like this!” the guards responded. “Have you been led astray, too?” the Pharisees mocked. “Is there a single one of us rulers or Pharisees who believes in him? This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!” Then Nicodemus, the leader who had met with Jesus earlier, spoke up. “Is it legal to convict a man before he is given a hearing?” he asked. They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself—no prophet ever comes from Galilee!” Then the meeting broke up, and everybody went home.
Jan 19
Joanna Rodney
highlighted John 7:37 NLT
On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me!
Jan 19
Joanna Rodney
highlighted 2 Corinthians 9:6-15 NLT
For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity in you. Yes, you will be enriched in every way so that you can always be generous. And when we take your gifts to those who need them, they will thank God. So two good things will result from this ministry of giving—the needs of the believers in Jerusalem will be met, and they will joyfully express their thanks to God. As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ. And they will pray for you with deep affection because of the overflowing grace God has given to you. Thank God for this gift too wonderful for words! Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. As the Scriptures say, “They share freely and give generously to the poor. Their good deeds will be remembered forever.”
Jan 18
Joanna Rodney
highlighted Revelation 2:23-29 NLT
I will strike her children dead. Then all the churches will know that I am the one who searches out the thoughts and intentions of every person. And I will give to each of you whatever you deserve. “But I also have a message for the rest of you in Thyatira who have not followed this false teaching (‘deeper truths,’ as they call them—depths of Satan, actually). I will ask nothing more of you except that you hold tightly to what you have until I come. To all who are victorious, who obey me to the very end, To them I will give authority over all the nations. They will rule the nations with an iron rod and smash them like clay pots. They will have the same authority I received from my Father, and I will also give them the morning star! “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.
Jan 18
Joanna Rodney
highlighted Revelation 2:21-22 NLT
I gave her time to repent, but she does not want to turn away from her immorality. “Therefore, I will throw her on a bed of suffering, and those who commit adultery with her will suffer greatly unless they repent and turn away from her evil deeds.
Jan 18