Joanna Rodney's Highlights
Joanna Rodney
highlighted Exodus 22:1-31 NLT
“Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. The neighbor must then take an oath in the presence of the LORD. If the LORD confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. But if the animal was indeed stolen, the guilty person must pay compensation to the owner. If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required. “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee. “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin. “You must not allow a sorceress to live. “Anyone who has sexual relations with an animal must certainly be put to death. “If someone steals an ox or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen. “Anyone who sacrifices to any god other than the LORD must be destroyed. “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt. “You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless. “If you lend money to any of my people who are in need, do not charge interest as a money lender would. If you take your neighbor’s cloak as security for a loan, you must return it before sunset. This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful. “You must not dishonor God or curse any of your rulers. “You must not hold anything back when you give me offerings from your crops and your wine. “You must give me your firstborn sons. “If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. “You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day. “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs. But if it happens in daylight, the one who killed the thief is guilty of murder. “A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal. “If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes. “If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop. “Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. But if the thief is not caught, the neighbor must appear before God, who will determine if he stole the property. “Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
Jan 29
Joanna Rodney
highlighted Exodus 21:1-36 NLT
“If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. If he fails in any of these three obligations, she may leave as a free woman without making any payment. “Anyone who assaults and kills another person must be put to death. But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death. “Anyone who strikes father or mother must be put to death. “Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves. “Anyone who dishonors father or mother must be put to death. “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery. “These are the regulations you must present to Israel. “If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.“Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise. “If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth. “If an ox gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. “If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded. “The same regulation applies if the ox gores a boy or a girl. But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins, and the ox must be stoned. “Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal. “If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox. If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him. “If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life. “When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.
Jan 29
Joanna Rodney
highlighted Psalms 121:1-8 NLT
I look up to the mountains— does my help come from there? My help comes from the LORD, who made heaven and earth! He will not let you stumble; the one who watches over you will not slumber. Indeed, he who watches over Israel never slumbers or sleeps. The LORD himself watches over you! The LORD stands beside you as your protective shade. The sun will not harm you by day, nor the moon at night. The LORD keeps you from all harm and watches over your life. The LORD keeps watch over you as you come and go, both now and forever.
Jan 29
Joanna Rodney
highlighted Matthew 19:1-30 NLT
Jesus’ disciples then said to him, “If this is the case, it is better not to marry!” “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.” One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” And he placed his hands on their heads and blessed them before he left. Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?” “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep the commandments.” “Which ones?” the man asked. And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. Honor your father and mother. Love your neighbor as yourself.’” When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. “I’ve obeyed all these commandments,” the young man replied. “What else must I do?” Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the young man heard this, he went away sad, for he had many possessions. Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” The disciples were astounded. “Then who in the world can be saved?” they asked. Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” Then Peter said to him, “We’ve given up everything to follow you. What will we get?” Jesus replied, “I assure you that when the world is made new and the Son of Man sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. Large crowds followed him there, and he healed their sick. But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?” “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.” “Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?” they asked. Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.”
Jan 29
Joanna Rodney
highlighted Exodus 20:1-26 NLT
but the seventh day is a Sabbath day of rest dedicated to the LORD your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the LORD made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the LORD blessed the Sabbath day and set it apart as holy. “Honor your father and mother. Then you will live a long, full life in the land the LORD your God is giving you. “You must not murder. “You must not commit adultery. “You must not steal. “You must not testify falsely against your neighbor. “You must not covet your neighbors’ house. You must not covet your neighbors’ wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.” When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear. And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!” Then God gave the people all these instructions: “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!” As the people stood in the distance, Moses approached the dark cloud where God was. And the LORD said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. Remember, you must not make any idols of silver or gold to rival me. “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness. “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery. “You must not have any other god but me. “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. But I lavish unfailing love for a thousand generations on those who love me and obey my commands. “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name. “Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work,
Jan 28
Joanna Rodney
highlighted Exodus 19:1-25 NLT
Then the LORD told Moses, “Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. Be sure they are ready on the third day, for on that day the LORD will come down on Mount Sinai as all the people watch. Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death. No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.’ However, when the ram’s horn sounds a long blast, then the people may go up on the mountain.” So Moses went down to the people. He consecrated them for worship, and they washed their clothes. He told them, “Get ready for the third day, and until then abstain from having sexual intercourse.” On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled. Moses led them out from the camp to meet with God, and they stood at the foot of the mountain. All of Mount Sinai was covered with smoke because the LORD had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently. As the blast of the ram’s horn grew louder and louder, Moses spoke, and God thundered his reply. Exactly two months after the Israelites left Egypt, they arrived in the wilderness of Sinai. The LORD came down on the top of Mount Sinai and called Moses to the top of the mountain. So Moses climbed the mountain. Then the LORD told Moses, “Go back down and warn the people not to break through the boundaries to see the LORD, or they will die. Even the priests who regularly come near to the LORD must purify themselves so that the LORD does not break out and destroy them.” “But LORD,” Moses protested, “the people cannot come up to Mount Sinai. You already warned us. You told me, ‘Mark off a boundary all around the mountain to set it apart as holy.’” But the LORD said, “Go down and bring Aaron back up with you. In the meantime, do not let the priests or the people break through to approach the LORD, or he will break out and destroy them.” So Moses went down to the people and told them what the LORD had said. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai. Then Moses climbed the mountain to appear before God. The LORD called to him from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel: ‘You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.” So Moses returned from the mountain and called together the elders of the people and told them everything the LORD had commanded him. And all the people responded together, “We will do everything the LORD has commanded.” So Moses brought the people’s answer back to the LORD. Then the LORD said to Moses, “I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you.” Moses told the LORD what the people had said.
Jan 28
Joanna Rodney
highlighted Luke 10:38-42 NLT
As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught. But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.” But the Lord said to her, “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
Jan 28
Joanna Rodney
highlighted Matthew 18:1-35 NLT
“Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father. “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! In the same way, it is not my heavenly Father’s will that even one of these little ones should perish. “If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. “I tell you the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven. “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?” For where two or three gather together as my followers, I am there among them.” Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven! “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. In the process, one of his debtors was brought in who owed him millions of dollars. He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt. “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ Then his master was filled with pity for him, and he released him and forgave his debt. “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment. “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. Jesus called a little child to him and put the child among them. But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full. “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ Then the angry king sent the man to prison to be tortured until he had paid his entire debt. “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.” Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. “And anyone who welcomes a little child like this on my behalf is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.
Jan 27
Joanna Rodney
highlighted Exodus 18:1-27 NLT
“Praise the LORD,” Jethro said, “for he has rescued you from the Egyptians and from Pharaoh. Yes, he has rescued Israel from the powerful hand of Egypt! I know now that the LORD is greater than all other gods, because he rescued his people from the oppression of the proud Egyptians.” Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came out and joined him in a sacrificial meal in God’s presence. The next day, Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening. When Moses’ father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?” Moses replied, “Because the people come to me to get a ruling from God. When a dispute arises, they come to me, and I am the one who settles the case between the quarreling parties. I inform the people of God’s decrees and give them his instructions.” “This is not good!” Moses’ father-in-law exclaimed. “You’re going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself. Now listen to me, and let me give you a word of advice, and may God be with you. You should continue to be the people’s representative before God, bringing their disputes to him. Moses’ father-in-law, Jethro, the priest of Midian, heard about everything God had done for Moses and his people, the Israelites. He heard especially about how the LORD had rescued them from Egypt. Teach them God’s decrees, and give them his instructions. Show them how to conduct their lives. But select from all the people some capable, honest men who fear God and hate bribes. Appoint them as leaders over groups of one thousand, one hundred, fifty, and ten. They should always be available to solve the people’s common disputes, but have them bring the major cases to you. Let the leaders decide the smaller matters themselves. They will help you carry the load, making the task easier for you. If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.” Moses listened to his father-in-law’s advice and followed his suggestions. He chose capable men from all over Israel and appointed them as leaders over the people. He put them in charge of groups of one thousand, one hundred, fifty, and ten. These men were always available to solve the people’s common disputes. They brought the major cases to Moses, but they took care of the smaller matters themselves. Soon after this, Moses said good-bye to his father-in-law, who returned to his own land. Earlier, Moses had sent his wife, Zipporah, and his two sons back to Jethro, who had taken them in. (Moses’ first son was named Gershom, for Moses had said when the boy was born, “I have been a foreigner in a foreign land.” His second son was named Eliezer, for Moses had said, “The God of my ancestors was my helper; he rescued me from the sword of Pharaoh.”) Jethro, Moses’ father-in-law, now came to visit Moses in the wilderness. He brought Moses’ wife and two sons with him, and they arrived while Moses and the people were camped near the mountain of God. Jethro had sent a message to Moses, saying, “I, Jethro, your father-in-law, am coming to see you with your wife and your two sons.” So Moses went out to meet his father-in-law. He bowed low and kissed him. They asked about each other’s welfare and then went into Moses’ tent. Moses told his father-in-law everything the LORD had done to Pharaoh and Egypt on behalf of Israel. He also told about all the hardships they had experienced along the way and how the LORD had rescued his people from all their troubles. Jethro was delighted when he heard about all the good things the LORD had done for Israel as he rescued them from the hand of the Egyptians.
Jan 27
Joanna Rodney
highlighted Exodus 17:1-16 NLT
So Joshua did what Moses had commanded and fought the army of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of a nearby hill. As long as Moses held up the staff in his hand, the Israelites had the advantage. But whenever he dropped his hand, the Amalekites gained the advantage. Moses’ arms soon became so tired he could no longer hold them up. So Aaron and Hur found a stone for him to sit on. Then they stood on each side of Moses, holding up his hands. So his hands held steady until sunset. As a result, Joshua overwhelmed the army of Amalek in battle. After the victory, the LORD instructed Moses, “Write this down on a scroll as a permanent reminder, and read it aloud to Joshua: I will erase the memory of Amalek from under heaven.” Moses built an altar there and named it Yahweh-Nissi (which means “the LORD is my banner”). He said, “They have raised their fist against the LORD’s throne, so now the LORD will be at war with Amalek generation after generation.” At the LORD’s command, the whole community of Israel left the wilderness of Sin and moved from place to place. Eventually they camped at Rephidim, but there was no water there for the people to drink. So once more the people complained against Moses. “Give us water to drink!” they demanded. “Quiet!” Moses replied. “Why are you complaining against me? And why are you testing the LORD?” But tormented by thirst, they continued to argue with Moses. “Why did you bring us out of Egypt? Are you trying to kill us, our children, and our livestock with thirst?” Then Moses cried out to the LORD, “What should I do with these people? They are ready to stone me!” The LORD said to Moses, “Walk out in front of the people. Take your staff, the one you used when you struck the water of the Nile, and call some of the elders of Israel to join you. I will stand before you on the rock at Mount Sinai. Strike the rock, and water will come gushing out. Then the people will be able to drink.” So Moses struck the rock as he was told, and water gushed out as the elders looked on. Moses named the place Massah (which means “test”) and Meribah (which means “arguing”) because the people of Israel argued with Moses and tested the LORD by saying, “Is the LORD here with us or not?” While the people of Israel were still at Rephidim, the warriors of Amalek attacked them. Moses commanded Joshua, “Choose some men to go out and fight the army of Amalek for us. Tomorrow, I will stand at the top of the hill, holding the staff of God in my hand.”
Jan 27
Joanna Rodney
highlighted Exodus 16:1-36 NLT
And as Aaron spoke to the whole community of Israel, they looked out toward the wilderness. There they could see the awesome glory of the LORD in the cloud. Then the LORD said to Moses, “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the LORD your God.’” That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. When the dew evaporated, a flaky substance as fine as frost blanketed the ground. The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was. And Moses told them, “It is the food the LORD has given you to eat. These are the LORD’s instructions: Each household should gather as much as it needs. Pick up two quarts for each person in your tent.” So the people of Israel did as they were told. Some gathered a lot, some only a little. But when they measured it out, everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed. Then Moses told them, “Do not keep any of it until morning.” Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin, between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt. But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them. After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. On the sixth day, they gathered twice as much as usual—four quarts for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. He told them, “This is what the LORD commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the LORD. So bake or boil as much as you want today, and set aside what is left for tomorrow.” So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. Moses said, “Eat this food today, for today is a Sabbath day dedicated to the LORD. There will be no food on the ground today. You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.” Some of the people went out anyway on the seventh day, but they found no food. The LORD asked Moses, “How long will these people refuse to obey my commands and instructions? They must realize that the Sabbath is the LORD’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” There, too, the whole community of Israel complained about Moses and Aaron. So the people did not gather any food on the seventh day. The Israelites called the food manna. It was white like coriander seed, and it tasted like honey wafers. Then Moses said, “This is what the LORD has commanded: Fill a two-quart container with manna to preserve it for your descendants. Then later generations will be able to see the food I gave you in the wilderness when I set you free from Egypt.” Moses said to Aaron, “Get a jar and fill it with two quarts of manna. Then put it in a sacred place before the LORD to preserve it for all future generations.” Aaron did just as the LORD had commanded Moses. He eventually placed it in the Ark of the Covenant—in front of the stone tablets inscribed with the terms of the covenant. So the people of Israel ate manna for forty years until they arrived at the land where they would settle. They ate manna until they came to the border of the land of Canaan. The container used to measure the manna was an omer, which was one-tenth of an ephah; it held about two quarts. “If only the LORD had killed us back in Egypt,” they moaned. “There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.” Then the LORD said to Moses, “Look, I’m going to rain down food from heaven for you. Each day the people can go out and pick up as much food as they need for that day. I will test them in this to see whether or not they will follow my instructions. On the sixth day they will gather food, and when they prepare it, there will be twice as much as usual.” So Moses and Aaron said to all the people of Israel, “By evening you will realize it was the LORD who brought you out of the land of Egypt. In the morning you will see the glory of the LORD, because he has heard your complaints, which are against him, not against us. What have we done that you should complain about us?” Then Moses added, “The LORD will give you meat to eat in the evening and bread to satisfy you in the morning, for he has heard all your complaints against him. What have we done? Yes, your complaints are against the LORD, not against us.” Then Moses said to Aaron, “Announce this to the entire community of Israel: ‘Present yourselves before the LORD, for he has heard your complaining.’”
Jan 27
Joanna Rodney
highlighted Psalms 63:1-11 NLT
They will die by the sword and become the food of jackals. But the king will rejoice in God. All who swear to tell the truth will praise him, while liars will be silenced. O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. I have seen you in your sanctuary and gazed upon your power and glory. Your unfailing love is better than life itself; how I praise you! I will praise you as long as I live, lifting up my hands to you in prayer. You satisfy me more than the richest feast. I will praise you with songs of joy. I lie awake thinking of you, meditating on you through the night. Because you are my helper, I sing for joy in the shadow of your wings. I cling to you; your strong right hand holds me securely. But those plotting to destroy me will come to ruin. They will go down into the depths of the earth.
Jan 27
Joanna Rodney
highlighted Matthew 17:1-27 NLT
Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” Jesus replied, “Elijah is indeed coming first to get everything ready. But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” Then the disciples realized he was talking about John the Baptist. At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. So I brought him to your disciples, but they couldn’t heal him.” Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well. Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?” Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief. On their arrival in Capernaum, the collectors of the Temple tax came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?” “Yes, he does,” Peter replied. Then he went into the house. But before he had a chance to speak, Jesus asked him, “What do you think, Peter? Do kings tax their own people or the people they have conquered?” “They tax the people they have conquered,” Peter replied. “Well, then,” Jesus said, “the citizens are free! However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin. Take it and pay the tax for both of us.” As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus. Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials—one for you, one for Moses, and one for Elijah.” But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground. Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus. As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.”
Jan 26
Joanna Rodney
highlighted Exodus 15:1-27 NLT
But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters. “Who is like you among the gods, O LORD— glorious in holiness, awesome in splendor, performing great wonders? You raised your right hand, and the earth swallowed our enemies. “With your unfailing love you lead the people you have redeemed. In your might, you guide them to your sacred home. The peoples hear and tremble; anguish grips those who live in Philistia. The leaders of Edom are terrified; the nobles of Moab tremble. All who live in Canaan melt away; terror and dread fall upon them. The power of your arm makes them lifeless as stone until your people pass by, O LORD, until the people you purchased pass by. You will bring them in and plant them on your own mountain— the place, O LORD, reserved for your own dwelling, the sanctuary, O Lord, that your hands have established. The LORD will reign forever and ever!” When Pharaoh’s horses, chariots, and charioteers rushed into the sea, the LORD brought the water crashing down on them. But the people of Israel had walked through the middle of the sea on dry ground! Then Moses and the people of Israel sang this song to the LORD: “I will sing to the LORD, for he has triumphed gloriously; he has hurled both horse and rider into the sea. Then Miriam the prophet, Aaron’s sister, took a tambourine and led all the women as they played their tambourines and danced. And Miriam sang this song: “Sing to the LORD, for he has triumphed gloriously; he has hurled both horse and rider into the sea.” Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”). Then the people complained and turned against Moses. “What are we going to drink?” they demanded. So Moses cried out to the LORD for help, and the LORD showed him a piece of wood. Moses threw it into the water, and this made the water good to drink. It was there at Marah that the LORD set before them the following decree as a standard to test their faithfulness to him. He said, “If you will listen carefully to the voice of the LORD your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the LORD who heals you.” After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water. The LORD is my strength and my song; he has given me victory. This is my God, and I will praise him— my father’s God, and I will exalt him! The LORD is a warrior; Yahweh is his name! Pharaoh’s chariots and army he has hurled into the sea. The finest of Pharaoh’s officers are drowned in the Red Sea. The deep waters gushed over them; they sank to the bottom like a stone. “Your right hand, O LORD, is glorious in power. Your right hand, O LORD, smashes the enemy. In the greatness of your majesty, you overthrow those who rise against you. You unleash your blazing fury; it consumes them like straw. At the blast of your breath, the waters piled up! The surging waters stood straight like a wall; in the heart of the sea the deep waters became hard. “The enemy boasted, ‘I will chase them and catch up with them. I will plunder them and consume them. I will flash my sword; my powerful hand will destroy them.’
Jan 26
Joanna Rodney
highlighted Exodus 14:1-31 NLT
As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the LORD, and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’” But Moses told the people, “Don’t be afraid. Just stand still and watch the LORD rescue you today. The Egyptians you see today will never be seen again. The LORD himself will fight for you. Just stay calm.” Then the LORD said to Moses, “Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. When my glory is displayed through them, all Egypt will see my glory and know that I am the LORD!” Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. Then the LORD gave these instructions to Moses: The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. Then Moses raised his hand over the sea, and the LORD opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side! Then the Egyptians—all of Pharaoh’s horses, chariots, and charioteers—chased them into the middle of the sea. But just before dawn the LORD looked down on the Egyptian army from the pillar of fire and cloud, and he threw their forces into total confusion. He twisted their chariot wheels, making their chariots difficult to drive. “Let’s get out of here—away from these Israelites!” the Egyptians shouted. “The LORD is fighting for them against Egypt!” When all the Israelites had reached the other side, the LORD said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the LORD swept them into the sea. Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived. But the people of Israel had walked through the middle of the sea on dry ground, as the water stood up like a wall on both sides. “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. That is how the LORD rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. When the people of Israel saw the mighty power that the LORD had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the LORD and in his servant Moses. Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’ And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the LORD!” So the Israelites camped there as they were told. When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt’s best chariots, along with the rest of the chariots of Egypt, each with its commander. The LORD hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. The Egyptians chased after them with all the forces in Pharaoh’s army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon.
Jan 26
Joanna Rodney
highlighted Nehemiah 6:15 NLT
So on October 2 the wall was finished—just fifty-two days after we had begun.
Jan 26
Joanna Rodney
highlighted Nehemiah 6:1-9 NLT
Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies found out that I had finished rebuilding the wall and that no gaps remained—though we had not yet set up the doors in the gates. So Sanballat and Geshem sent a message asking me to meet them at one of the villages in the plain of Ono. But I realized they were plotting to harm me, so I replied by sending this message to them: “I am engaged in a great work, so I can’t come. Why should I stop working to come and meet with you?” Four times they sent the same message, and each time I gave the same reply. The fifth time, Sanballat’s servant came with an open letter in his hand, and this is what it said: “There is a rumor among the surrounding nations, and Geshem tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to his reports, you plan to be their king. He also reports that you have appointed prophets in Jerusalem to proclaim about you, ‘Look! There is a king in Judah!’ “You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me.” I replied, “There is no truth in any part of your story. You are making up the whole thing.” They were just trying to intimidate us, imagining that they could discourage us and stop the work. So I continued the work with even greater determination.
Jan 26
Joanna Rodney
highlighted Deuteronomy 8:19-20 NLT
“But I assure you of this: If you ever forget the LORD your God and follow other gods, worshiping and bowing down to them, you will certainly be destroyed. Just as the LORD has destroyed other nations in your path, you also will be destroyed if you refuse to obey the LORD your God.
Jan 25
Joanna Rodney
highlighted Genesis 2:1-25 NLT
A river flowed from the land of Eden, watering the garden and then dividing into four branches. The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. The second branch, called the Gihon, flowed around the entire land of Cush. The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates. The LORD God placed the man in the Garden of Eden to tend and watch over it. But the LORD God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” Then the LORD God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” So the LORD God formed from the ground all the wild animals and all the birds of the sky. He brought them to the man to see what he would call them, and the man chose a name for each one. So the creation of the heavens and the earth and everything in them was completed. He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him. So the LORD God caused the man to fall into a deep sleep. While the man slept, the LORD God took out one of the man’s ribs and closed up the opening. Then the LORD God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. Now the man and his wife were both naked, but they felt no shame. On the seventh day God had finished his work of creation, so he rested from all his work. And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation. This is the account of the creation of the heavens and the earth. The Man and Woman in Eden When the LORD God made the earth and the heavens, neither wild plants nor grains were growing on the earth. For the LORD God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs came up from the ground and watered all the land. Then the LORD God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person. Then the LORD God planted a garden in Eden in the east, and there he placed the man he had made. The LORD God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.
Jan 25
Joanna Rodney
highlighted Revelation 3:17-22 NLT
You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see. I correct and discipline everyone I love. So be diligent and turn from your indifference. “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne. “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”
Jan 25