Joanna Rodney
Joanna Rodney's Highlights
Joanna Rodney
highlighted Numbers 18:1-32 NLT
You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy. “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings. “I also give you the harvest gifts brought by the people as offerings to the LORD—the best of the olive oil, new wine, and grain. All the first crops of their land that the people present to the LORD belong to you. Any member of your family who is ceremonially clean may eat this food. “Everything in Israel that is specially set apart for the LORD also belongs to you. “The firstborn of every mother, whether human or animal, that is offered to the LORD will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. Redeem them when they are one month old. The redemption price is five pieces of silver (as measured by the weight of the sanctuary shekel, which equals twenty gerahs). “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the LORD. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the LORD. The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. Yes, I am giving you all these holy offerings that the people of Israel bring to the LORD. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant between the LORD and you, and it also applies to your descendants.” Then the LORD said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood. And the LORD said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel. “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the LORD. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.” The LORD also told Moses, “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the LORD as a sacred offering. The LORD will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. You must present one-tenth of the tithe received from the Israelites as a sacred offering to the LORD. This is the LORD’s sacred portion, and you must present it to Aaron the priest. Be sure to give to the LORD the best portions of the gifts given to you. “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant. “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. You will not be considered guilty for accepting the LORD’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.” But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle, but no unauthorized person may assist you. “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the LORD’s anger will never again blaze against the people of Israel. I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the LORD for service in the Tabernacle. But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.” The LORD gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons.
Feb 27
Joanna Rodney
highlighted Mark 6:33-56 NLT
But many people recognized them and saw them leaving, and people from many towns ran ahead along the shore and got there ahead of them. Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things. Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the nearby farms and villages and buy something to eat.” But Jesus said, “You feed them.” “With what?” they asked. “We’d have to work for months to earn enough money to buy food for all these people!” “How much bread do you have?” he asked. “Go and find out.” They came back and reported, “We have five loaves of bread and two fish.” Then Jesus told the disciples to have the people sit down in groups on the green grass. So they sat down in groups of fifty or a hundred. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftover bread and fish. A total of 5,000 men and their families were fed. Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. After telling everyone good-bye, he went up into the hills by himself to pray. Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. After they had crossed the lake, they landed at Gennesaret. They brought the boat to shore and climbed out. The people recognized Jesus at once, and they ran throughout the whole area, carrying sick people on mats to wherever they heard he was. Wherever he went—in villages, cities, or the countryside—they brought the sick out to the marketplaces. They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.
Feb 27
Joanna Rodney
highlighted Daniel 6:1-10 NLT
But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God. Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire. Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.” So the administrators and high officers went to the king and said, “Long live King Darius! We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” So King Darius signed the law.
Feb 27
Joanna Rodney
highlighted Numbers 16:1-50 NLT
Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? The LORD is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?” Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, “We refuse to come before you! Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects? What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men? We will not come.” Then Moses became very angry and said to the LORD, “Do not accept their grain offerings! I have not taken so much as a donkey from them, and I have never hurt a single one of them.” And Moses said to Korah, “You and all your followers must come here tomorrow and present yourselves before the LORD. Aaron will also be here. You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the LORD. Aaron will also bring his incense burner.” So each of these men prepared an incense burner, lit the fire, and placed incense on it. Then they all stood at the entrance of the Tabernacle with Moses and Aaron. Meanwhile, Korah had stirred up the entire community against Moses and Aaron, and they all gathered at the Tabernacle entrance. Then the glorious presence of the LORD appeared to the whole community, One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. and the LORD said to Moses and Aaron, “Get away from all these people so that I may instantly destroy them!” But Moses and Aaron fell face down on the ground. “O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?” And the LORD said to Moses, “Then tell all the people to get away from the tents of Korah, Dathan, and Abiram.” So Moses got up and rushed over to the tents of Dathan and Abiram, followed by the elders of Israel. “Quick!” he told the people. “Get away from the tents of these wicked men, and don’t touch anything that belongs to them. If you do, you will be destroyed for their sins.” So all the people stood back from the tents of Korah, Dathan, and Abiram. Then Dathan and Abiram came out and stood at the entrances of their tents, together with their wives and children and little ones. And Moses said, “This is how you will know that the LORD has sent me to do all these things that I have done—for I have not done them on my own. If these men die a natural death, or if nothing unusual happens, then the LORD has not sent me. They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. But if the LORD does something entirely new and the ground opens its mouth and swallows them and all their belongings, and they go down alive into the grave, then you will know that these men have shown contempt for the LORD.” He had hardly finished speaking the words when the ground suddenly split open beneath them. The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. All the people around them fled when they heard their screams. “The earth will swallow us, too!” they cried. Then fire blazed forth from the LORD and burned up the 250 men who were offering incense. And the LORD said to Moses, “Tell Eleazar son of Aaron the priest to pull all the incense burners from the fire, for they are holy. Also tell him to scatter the burning coals. Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the LORD’s presence, they have become holy. Let them serve as a warning to the people of Israel.” So Eleazar the priest collected the 250 bronze incense burners that had been used by the men who died in the fire, and the bronze was hammered into a thin sheet to overlay the altar. They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the LORD, and he is with all of us. What right do you have to act as though you are greater than the rest of the LORD’s people?” This would warn the Israelites that no unauthorized person—no one who was not a descendant of Aaron—should ever enter the LORD’s presence to burn incense. If anyone did, the same thing would happen to him as happened to Korah and his followers. So the LORD’s instructions to Moses were carried out. But the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the LORD’s people!” As the community gathered to protest against Moses and Aaron, they turned toward the Tabernacle and saw that the cloud had covered it, and the glorious presence of the LORD appeared. Moses and Aaron came and stood in front of the Tabernacle, and the LORD said to Moses, “Get away from all these people so that I can instantly destroy them!” But Moses and Aaron fell face down on the ground. And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the LORD. The LORD’s anger is blazing against them—the plague has already begun.” Aaron did as Moses told him and ran out among the people. The plague had already begun to strike down the people, but Aaron burned the incense and purified the people. He stood between the dead and the living, and the plague stopped. But 14,700 people died in that plague, in addition to those who had died in the affair involving Korah. When Moses heard what they were saying, he fell face down on the ground. Then because the plague had stopped, Aaron returned to Moses at the entrance of the Tabernacle. Then he said to Korah and his followers, “Tomorrow morning the LORD will show us who belongs to him and who is holy. The LORD will allow only those whom he selects to enter his own presence. Korah, you and all your followers must prepare your incense burners. Light fires in them tomorrow, and burn incense before the LORD. Then we will see whom the LORD chooses as his holy one. You Levites are the ones who have gone too far!” Then Moses spoke again to Korah: “Now listen, you Levites! Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the LORD’s Tabernacle and stand before the people to minister to them?
Feb 26
Joanna Rodney
highlighted Numbers 17:1-13 NLT
And the LORD said to Moses: “Place Aaron’s staff permanently before the Ark of the Covenant to serve as a warning to rebels. This should put an end to their complaints against me and prevent any further deaths.” So Moses did as the LORD commanded him. Then the people of Israel said to Moses, “Look, we are doomed! We are dead! We are ruined! Everyone who even comes close to the Tabernacle of the LORD dies. Are we all doomed to die?” Then the LORD said to Moses, “Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff. Inscribe Aaron’s name on the staff of the tribe of Levi, for there must be one staff for the leader of each ancestral tribe. Place these staffs in the Tabernacle in front of the Ark containing the tablets of the Covenant, where I meet with you. Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.” So Moses gave the instructions to the people of Israel, and each of the twelve tribal leaders, including Aaron, brought Moses a staff. Moses placed the staffs in the LORD’s presence in the Tabernacle of the Covenant. When he went into the Tabernacle of the Covenant the next day, he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds! When Moses brought all the staffs out from the LORD’s presence, he showed them to the people. Each man claimed his own staff.
Feb 26
Joanna Rodney
highlighted Numbers 15:1-41 NLT
and give two quarts of wine as a liquid offering. This will be a special gift, a pleasing aroma to the LORD. “Each sacrifice of a bull, ram, lamb, or young goat should be prepared in this way. Follow these instructions with each offering you present. All of you native-born Israelites must follow these instructions when you offer a special gift as a pleasing aroma to the LORD. And if any foreigners visit you or live among you and want to present a special gift as a pleasing aroma to the LORD, they must follow these same procedures. Native-born Israelites and foreigners are equal before the LORD and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation. The same instructions and regulations will apply both to you and to the foreigners living among you.” Then the LORD said to Moses, “Give the following instructions to the people of Israel. “When you arrive in the land where I am taking you, and you eat the crops that grow there, you must set some aside as a sacred offering to the LORD. Then the LORD told Moses, Present a cake from the first of the flour you grind, and set it aside as a sacred offering, as you do with the first grain from the threshing floor. Throughout the generations to come, you are to present a sacred offering to the LORD each year from the first of your ground flour. “But suppose you unintentionally fail to carry out all these commands that the LORD has given you through Moses. And suppose your descendants in the future fail to do everything the LORD has commanded through Moses. If the mistake was made unintentionally, and the community was unaware of it, the whole community must present a young bull for a burnt offering as a pleasing aroma to the LORD. It must be offered along with its prescribed grain offering and liquid offering and with one male goat for a sin offering. With it the priest will purify the whole community of Israel, making them right with the LORD, and they will be forgiven. For it was an unintentional sin, and they have corrected it with their offerings to the LORD—the special gift and the sin offering. The whole community of Israel will be forgiven, including the foreigners living among you, for all the people were involved in the sin. “If one individual commits an unintentional sin, the guilty person must bring a one-year-old female goat for a sin offering. The priest will sacrifice it to purify the guilty person before the LORD, and that person will be forgiven. These same instructions apply both to native-born Israelites and to the foreigners living among you. “Give the following instructions to the people of Israel. “When you finally settle in the land I am giving you, “But those who brazenly violate the LORD’s will, whether native-born Israelites or foreigners, have blasphemed the LORD, and they must be cut off from the community. Since they have treated the LORD’s word with contempt and deliberately disobeyed his command, they must be completely cut off and suffer the punishment for their guilt.” One day while the people of Israel were in the wilderness, they discovered a man gathering wood on the Sabbath day. The people who found him doing this took him before Moses, Aaron, and the rest of the community. They held him in custody because they did not know what to do with him. Then the LORD said to Moses, “The man must be put to death! The whole community must stone him outside the camp.” So the whole community took the man outside the camp and stoned him to death, just as the LORD had commanded Moses. Then the LORD said to Moses, “Give the following instructions to the people of Israel: Throughout the generations to come you must make tassels for the hems of your clothing and attach them with a blue cord. When you see the tassels, you will remember and obey all the commands of the LORD instead of following your own desires and defiling yourselves, as you are prone to do. you will offer special gifts as a pleasing aroma to the LORD. These gifts may take the form of a burnt offering, a sacrifice to fulfill a vow, a voluntary offering, or an offering at any of your annual festivals, and they may be taken from your herds of cattle or your flocks of sheep and goats. The tassels will help you remember that you must obey all my commands and be holy to your God. I am the LORD your God who brought you out of the land of Egypt that I might be your God. I am the LORD your God!” When you present these offerings, you must also give the LORD a grain offering of two quarts of choice flour mixed with one quart of olive oil. For each lamb offered as a burnt offering or a special sacrifice, you must also present one quart of wine as a liquid offering. “If the sacrifice is a ram, give a grain offering of four quarts of choice flour mixed with a third of a gallon of olive oil, and give a third of a gallon of wine as a liquid offering. This will be a pleasing aroma to the LORD. “When you present a young bull as a burnt offering or as a sacrifice to fulfill a vow or as a peace offering to the LORD, you must also give a grain offering of six quarts of choice flour mixed with two quarts of olive oil,
Feb 26
Joanna Rodney
highlighted Acts 17:16 NLT
While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.
Feb 26
Joanna Rodney
highlighted Mark 6:1-29 NLT
“Wherever you go,” he said, “stay in the same house until you leave town. But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” So the disciples went out, telling everyone they met to repent of their sins and turn to God. And they cast out many demons and healed many sick people, anointing them with olive oil. Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, “This must be John the Baptist raised from the dead. That is why he can do such miracles.” Others said, “He’s the prophet Elijah.” Still others said, “He’s a prophet like the other great prophets of the past.” When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.” For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him. Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. Then his daughter, also named Herodias, came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” He even vowed, “I will give you whatever you ask, up to half my kingdom!” She went out and asked her mother, “What should I ask for?” Her mother told her, “Ask for the head of John the Baptist!” So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!” Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, brought his head on a tray, and gave it to the girl, who took it to her mother. When John’s disciples heard what had happened, they came to get his body and buried it in a tomb. The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” Then they scoffed, “He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. Jesus Sends Out the Twelve Disciples Then Jesus went from village to village, teaching the people. And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil spirits. He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money. He allowed them to wear sandals but not to take a change of clothes.
Feb 26
Joanna Rodney
highlighted Numbers 8:1-26 NLT
When you present the Levites before the LORD, the people of Israel must lay their hands on them. Raising his hands, Aaron must then present the Levites to the LORD as a special offering from the people of Israel, thus dedicating them to the LORD’s service. “Next the Levites will lay their hands on the heads of the young bulls. Present one as a sin offering and the other as a burnt offering to the LORD, to purify the Levites and make them right with the LORD. Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the LORD. In this way, you will set the Levites apart from the rest of the people of Israel, and the Levites will belong to me. After this, they may go into the Tabernacle to do their work, because you have purified them and presented them as a special offering. “Of all the people of Israel, the Levites are reserved for me. I have claimed them for myself in place of all the firstborn sons of the Israelites; I have taken the Levites as their substitutes. For all the firstborn males among the people of Israel are mine, both of people and of animals. I set them apart for myself on the day I struck down all the firstborn sons of the Egyptians. Yes, I have claimed the Levites in place of all the firstborn sons of Israel. And of all the Israelites, I have assigned the Levites to Aaron and his sons. They will serve in the Tabernacle on behalf of the Israelites and make sacrifices to purify the people so no plague will strike them when they approach the sanctuary.” The LORD said to Moses, So Moses, Aaron, and the whole community of Israel dedicated the Levites, carefully following all the LORD’s instructions to Moses. The Levites purified themselves from sin and washed their clothes, and Aaron lifted them up and presented them to the LORD as a special offering. He then offered a sacrifice to purify them and make them right with the LORD. After that the Levites went into the Tabernacle to perform their duties, assisting Aaron and his sons. So they carried out all the commands that the LORD gave Moses concerning the Levites. The LORD also instructed Moses, “This is the rule the Levites must follow: They must begin serving in the Tabernacle at the age of twenty-five, and they must retire at the age of fifty. After retirement they may assist their fellow Levites by serving as guards at the Tabernacle, but they may not officiate in the service. This is how you must assign duties to the Levites.” “Give Aaron the following instructions: When you set up the seven lamps in the lampstand, place them so their light shines forward in front of the lampstand.” So Aaron did this. He set up the seven lamps so they reflected their light forward, just as the LORD had commanded Moses. The entire lampstand, from its base to its decorative blossoms, was made of beaten gold. It was built according to the exact design the LORD had shown Moses. Then the LORD said to Moses, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean. Have them bring a young bull and a grain offering of choice flour moistened with olive oil, along with a second young bull for a sin offering. Then assemble the whole community of Israel, and present the Levites at the entrance of the Tabernacle.
Feb 23
Joanna Rodney
highlighted Numbers 7:1-89 NLT
The leaders also presented dedication gifts for the altar at the time it was anointed. They each placed their gifts before the altar. The LORD said to Moses, “Let one leader bring his gift each day for the dedication of the altar.” On the first day Nahshon son of Amminadab, leader of the tribe of Judah, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nahshon son of Amminadab. On the second day Nethanel son of Zuar, leader of the tribe of Issachar, presented his offering. His offering consisted of a silver platter weighing 3On the day Moses set up the Tabernacle, he anointed it and set it apart as holy. He also anointed and set apart all its furnishings and the altar with its utensils. He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nethanel son of Zuar. On the third day Eliab son of Helon, leader of the tribe of Zebulun, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliab son of Helon. Then the leaders of Israel—the tribal leaders who had registered the troops—came and brought their offerings. On the fourth day Elizur son of Shedeur, leader of the tribe of Reuben, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elizur son of Shedeur. On the fifth day Shelumiel son of Zurishaddai, leader of the tribe of Simeon, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, Together they brought six large wagons and twelve oxen. There was a wagon for every two leaders and an ox for each leader. They presented these to the LORD in front of the Tabernacle. and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Shelumiel son of Zurishaddai. On the sixth day Eliasaph son of Deuel, leader of the tribe of Gad, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliasaph son of Deuel. On the seventh day Elishama son of Ammihud, leader of the tribe of Ephraim, presented his offering. His offering consisted of a silver platter weighing 3Then the LORD said to Moses, He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elishama son of Ammihud. On the eighth day Gamaliel son of Pedahzur, leader of the tribe of Manasseh, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Gamaliel son of Pedahzur. “Receive their gifts, and use these oxen and wagons for transporting the Tabernacle. Distribute them among the Levites according to the work they have to do.” On the ninth day Abidan son of Gideoni, leader of the tribe of Benjamin, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Abidan son of Gideoni. On the tenth day Ahiezer son of Ammishaddai, leader of the tribe of Dan, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, So Moses took the wagons and oxen and presented them to the Levites. and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahiezer son of Ammishaddai. On the eleventh day Pagiel son of Ocran, leader of the tribe of Asher, presented his offering. His offering consisted of a silver platter weighing 3He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Pagiel son of Ocran. On the twelfth day Ahira son of Enan, leader of the tribe of Naphtali, presented his offering. His offering consisted of a silver platter weighing 3He gave two wagons and four oxen to the Gershonite division for their work, He also brought a gold container weighing four ounces, which was filled with incense. He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, and a male goat for a sin offering. For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahira son of Enan. So this was the dedication offering brought by the leaders of Israel at the time the altar was anointed: twelve silver platters, twelve silver basins, and twelve gold incense containers. Each silver platter weighed 3Each of the twelve gold containers that was filled with incense weighed four ounces (as measured by the weight of the sanctuary shekel). The total weight of the gold was three pounds. Twelve young bulls, twelve rams, and twelve one-year-old male lambs were donated for the burnt offerings, along with their prescribed grain offerings. Twelve male goats were brought for the sin offerings. Twenty-four bulls, sixty rams, sixty male goats, and sixty one-year-old male lambs were donated for the peace offerings. This was the dedication offering for the altar after it was anointed. Whenever Moses went into the Tabernacle to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. The LORD spoke to him from there. and he gave four wagons and eight oxen to the Merarite division for their work. All their work was done under the leadership of Ithamar son of Aaron the priest. But he gave none of the wagons or oxen to the Kohathite division, since they were required to carry the sacred objects of the Tabernacle on their shoulders.
Feb 23
Joanna Rodney
highlighted Numbers 23:1-30 NLT
Who can count Jacob’s descendants, as numerous as dust? Who can count even a fourth of Israel’s people? Let me die like the righteous; let my life end like theirs.” Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!” But Balaam replied, “I will speak only the message that the LORD puts in my mouth.” Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!” So Balak took Balaam to the plateau of Zophim on Pisgah Peak. He built seven altars there and offered a young bull and a ram on each altar. Then Balaam said to the king, “Stand here by your burnt offerings while I go over there to meet the LORD.” And the LORD met Balaam and gave him a message. Then he said, “Go back to Balak and give him my message.” So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. “What did the LORD say?” Balak asked eagerly. This was the message Balaam delivered: “Rise up, Balak, and listen! Hear me, son of Zippor. God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? Then Balaam said to King Balak, “Build me seven altars here, and prepare seven young bulls and seven rams for me to sacrifice.” Listen, I received a command to bless; God has blessed, and I cannot reverse it! No misfortune is in his plan for Jacob; no trouble is in store for Israel. For the LORD their God is with them; he has been proclaimed their king. God brought them out of Egypt; for them he is as strong as a wild ox. No curse can touch Jacob; no magic has any power against Israel. For now it will be said of Jacob, ‘What wonders God has done for Israel!’ These people rise up like a lioness, like a majestic lion rousing itself. They refuse to rest until they have feasted on prey, drinking the blood of the slaughtered!” Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!” But Balaam replied to Balak, “Didn’t I tell you that I can do only what the LORD tells me?” Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.” So Balak took Balaam to the top of Mount Peor, overlooking the wasteland. Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.” Balak followed his instructions, and the two of them sacrificed a young bull and a ram on each altar. So Balak did as Balaam ordered and offered a young bull and a ram on each altar. Then Balaam said to Balak, “Stand here by your burnt offerings, and I will go to see if the LORD will respond to me. Then I will tell you whatever he reveals to me.” So Balaam went alone to the top of a bare hill, and God met him there. Balaam said to him, “I have prepared seven altars and have sacrificed a young bull and a ram on each altar.” The LORD gave Balaam a message for King Balak. Then he said, “Go back to Balak and give him my message.” So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. This was the message Balaam delivered: “Balak summoned me to come from Aram; the king of Moab brought me from the eastern hills. ‘Come,’ he said, ‘curse Jacob for me! Come and announce Israel’s doom.’ But how can I curse those whom God has not cursed? How can I condemn those whom the LORD has not condemned? I see them from the cliff tops; I watch them from the hills. I see a people who live by themselves, set apart from other nations.
Feb 23
Joanna Rodney
highlighted Numbers 22:1-41 NLT
Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’” But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!” The next morning Balaam got up and told Balak’s officials, “Go on home! The LORD will not let me go with you.” So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. They went to Balaam and delivered this message to him: “This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. I will pay you very well and do whatever you tell me. Just come and curse these people for me!” But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the LORD my God. But stay here one more night, and I will see if the LORD has anything else to say to me.” Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.” So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. But God was angry that Balaam was going, so he sent the angel of the LORD to stand in the road to block his way. As Balaam and two servants were riding along, Balaam’s donkey saw the angel of the LORD standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. Then the angel of the LORD stood at a place where the road narrowed between two vineyard walls. When the donkey saw the angel of the LORD, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. Then the angel of the LORD moved farther down the road and stood in a place too narrow for the donkey to get by at all. This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff. Then the LORD gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam. “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!” Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?” “No,” Balaam admitted. Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him. “Why did you beat your donkey those three times?” the angel of the LORD demanded. “Look, I have come to block your way because you are stubbornly resisting me. Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.” Then Balaam confessed to the angel of the LORD, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.” But the angel of the LORD told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land. “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?” Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” Then Balaam accompanied Balak to Kiriath-huzoth, And when the people of Moab saw how many Israelites there were, they were terrified. where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!” So Balak, king of Moab, sent messengers to call Balaam son of Beor, who was living in his native land of Pethor near the Euphrates River. His message said: “Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.” Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel. They went to Balaam and delivered Balak’s message to him. “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the LORD directs me to say.” So the officials from Moab stayed there with Balaam. That night God came to Balaam and asked him, “Who are these men visiting you?”
Feb 23
Joanna Rodney
highlighted Acts 13:1-2 NLT
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.”
Feb 22
Joanna Rodney
highlighted Numbers 6:7-27 NLT
On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle. The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the LORD as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering. “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle and offer their sacrifices to the LORD: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. The priest will present these offerings before the LORD: first the sin offering and the burnt offering; then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the LORD. “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. Then the priest will lift them up as a special offering before the LORD. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the LORD. After this ceremony the Nazirites may again drink wine. “This is the ritual law of the Nazirites, who vow to bring these offerings to the LORD. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.” Then the LORD said to Moses, “Tell Aaron and his sons to bless the people of Israel with this special blessing: ‘May the LORD bless you and protect you. May the LORD smile on you and be gracious to you. May the LORD show you his favor and give you his peace.’ Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.” Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. This requirement applies as long as they are set apart to the LORD. “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement.
Feb 22
Joanna Rodney
highlighted Numbers 6:1-6 NLT
Then the LORD said to Moses, “Give the following instructions to the people of Israel. “If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the LORD in a special way, they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins. “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the LORD. Until the time of their vow has been fulfilled, they must let their hair grow long. And they must not go near a dead body during the entire period of their vow to the LORD.
Feb 22
Joanna Rodney
highlighted Numbers 5:1-31 NLT
Each priest may keep all the sacred donations that he receives.” And the LORD said to Moses, “Give the following instructions to the people of Israel. “Suppose a man’s wife goes astray, and she is unfaithful to her husband and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, the husband must bring his wife to the priest. He must also bring an offering of two quarts of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty. “The priest will then present her to stand trial before the LORD. He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. The LORD gave these instructions to Moses: But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’ “At this point the priest must put the woman under oath by saying, ‘May the people know that the LORD’s curse is upon you when he makes you infertile, causing your womb to shrivel and your abdomen to swell. Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.’ And the woman will be required to say, ‘Yes, let it be so.’ And the priest will write these curses on a piece of leather and wash them off into the bitter water. He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty. “The priest will take the jealousy offering from the woman’s hand, lift it up before the LORD, and carry it to the altar. He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink, and her name will become a curse among her people. But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children. “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, “Command the people of Israel to remove from the camp anyone who has a skin disease or a discharge, or who has become ceremonially unclean by touching a dead person. or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the LORD, and the priest will apply this entire ritual law to her. The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.” This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” So the Israelites did as the LORD had commanded Moses and removed such people from the camp. Then the LORD said to Moses, “Give the following instructions to the people of Israel: If any of the people—men or women—betray the LORD by doing wrong to another person, they are guilty. They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD. All the sacred offerings that the Israelites bring to a priest will belong to him.
Feb 22
Joanna Rodney
highlighted Numbers 4:1-49 NLT
Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame. “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame. “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry. “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.” Then the LORD said to Moses and Aaron, “Do not let the Kohathite clans be destroyed from among the Levites! This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. Then the LORD said to Moses and Aaron, The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.” And the LORD said to Moses, “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle. “These Gershonite clans will be responsible for general service and carrying loads. They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest. “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle. “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.” So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, and the total number came to 2,750. So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the LORD had commanded through Moses. The Gershonite division was also listed by its clans and families. The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle. and the total number came to 2,630. So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the LORD had commanded. The Merarite division was also listed by its clans and families. The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, and the total number came to 3,200. So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the LORD had commanded through Moses. So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation numbered 8,580. When their names were recorded, as the LORD had commanded through Moses, each man was assigned his task and told what to carry. And so the registration was completed, just as the LORD had commanded Moses. “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant with it. Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place. “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table. “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil.
Feb 22
Joanna Rodney
highlighted 1 Corinthians 2:1-16 NLT
But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets. No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us. When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths. But people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means. Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others. For, “Who can know the LORD’s thoughts? Who knows enough to teach him?” But we understand these things, for we have the mind of Christ. When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God. Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”
Feb 22
Joanna Rodney
highlighted Mark 4:33-41 NLT
Jesus used many similar stories and illustrations to teach the people as much as they could understand. In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them. As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water. Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?” When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. Then he asked them, “Why are you afraid? Do you still have no faith?” The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”
Feb 22
Joanna Rodney
highlighted Mark 4:24-32 NLT
Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given—and you will receive even more. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.” Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.” Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? It is like a mustard seed planted in the ground. It is the smallest of all seeds, but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.”
Feb 22