Leviticus 5:2 References
2
'Or if a person touches aany unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
a Leviticus 11:8, Leviticus 11:11, Leviticus 11:24-40, Numbers 19:11-16, Deuteronomy 14:8
Leviticus 11
8
'You shall not eat of their flesh nor touch their carcasses; they are unclean to you.
Leviticus 11
11
and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest.
Leviticus 11
24
'By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening,
25
and awhoever picks up any of their carcasses shall wash his clothes and be unclean until evening.
26
'Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean.
27
'Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,
28
and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.
29
'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds,
30
and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon.
31
'These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.
32
'Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack--any article of which use is made--ait shall be put in the water and be unclean until evening, then it becomes clean.
33
'As for any aearthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.
34
'Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.
35
'Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.
36
'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.
37
'If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.
38
'Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you.
39
'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.
40
'aHe too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
Numbers 19
12
'That one shall apurify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
13
'aAnyone who touches a corpse, the body of a man who has died, and does not purify himself, bdefiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not csprinkled on him, he shall be unclean; his uncleanness is still on him.
14
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
15
'Every open vessel, which has no covering tied down on it, shall be unclean.
16
'aAlso, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
Deuteronomy 14
8
"The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses.